{"id":2111,"date":"2020-12-29T04:08:29","date_gmt":"2020-12-29T04:08:29","guid":{"rendered":"https:\/\/kathak.org\/?p=2111"},"modified":"2021-07-03T00:06:04","modified_gmt":"2021-07-03T00:06:04","slug":"blog-rachna-nivas","status":"publish","type":"post","link":"https:\/\/leela.dance\/devsite2\/blog-rachna-nivas\/","title":{"rendered":"The Making of the California Gharana: Rachna Nivas"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Section&#8221; module_id=&#8221;bloghead&#8221; module_class=&#8221;bloghead&#8221; _builder_version=&#8221;4.7.7&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;rgba(0,0,0,0.3)&#8221; background_image=&#8221;https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/02\/9316920102_5ea30846d8_o.jpg&#8221; background_position=&#8221;top_center&#8221; background_blend=&#8221;multiply&#8221; background_enable_video_mp4=&#8221;off&#8221; width=&#8221;100%&#8221; width_tablet=&#8221;&#8221; width_phone=&#8221;&#8221; 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search_icon_font_size__hover_enabled=&#8221;off|hover&#8221;][\/et_pb_menu][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_5,3_5,1_5&#8243; _builder_version=&#8221;4.7.7&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;108px||0px||false|false&#8221;][et_pb_column type=&#8221;1_5&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221;][\/et_pb_column][et_pb_column type=&#8221;3_5&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221;][et_pb_text admin_label=&#8221;Title&#8221; _builder_version=&#8221;4.7.7&#8243; text_font=&#8221;Libre Franklin||||||||&#8221; text_text_color=&#8221;#ffffff&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.4em&#8221; header_font=&#8221;Libre Franklin||||||||&#8221; header_text_align=&#8221;center&#8221; header_2_font=&#8221;Libre Franklin|300||on|||||&#8221; header_2_text_align=&#8221;center&#8221; header_2_text_color=&#8221;#ffffff&#8221; header_2_font_size=&#8221;46px&#8221; header_2_letter_spacing=&#8221;-1px&#8221; header_3_font=&#8221;Roboto||||||||&#8221; header_3_font_size=&#8221;34px&#8221; header_3_line_height=&#8221;1.4em&#8221; header_4_font=&#8221;|300|||||||&#8221; header_4_text_color=&#8221;#ffffff&#8221; header_4_font_size=&#8221;28px&#8221; header_4_letter_spacing=&#8221;1px&#8221; header_4_line_height=&#8221;1.1em&#8221; text_orientation=&#8221;center&#8221; background_layout=&#8221;dark&#8221; max_width=&#8221;600px&#8221; max_width_tablet=&#8221;&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|phone&#8221; module_alignment=&#8221;left&#8221; min_height=&#8221;100px&#8221; height=&#8221;100px&#8221; max_height=&#8221;1000px&#8221; custom_margin=&#8221;-30px||-30px||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; animation_style=&#8221;zoom&#8221; text_font_size_tablet=&#8221;&#8221; text_font_size_phone=&#8221;&#8221; text_font_size_last_edited=&#8221;on|desktop&#8221; locked=&#8221;off&#8221;]<\/p>\n<h2 style=\"text-align: center;\">The Making Of the California Gharana<\/h2>\n<h4 style=\"text-align: center;\">Rachna Nivas<\/h4>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_5&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221;][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; da_disable_devices=&#8221;off|off|off&#8221; da_is_popup=&#8221;off&#8221; da_exit_intent=&#8221;off&#8221; da_has_close=&#8221;on&#8221; da_alt_close=&#8221;off&#8221; da_dark_close=&#8221;off&#8221; da_not_modal=&#8221;on&#8221; da_is_singular=&#8221;off&#8221; da_with_loader=&#8221;off&#8221; da_has_shadow=&#8221;on&#8221;][et_pb_row _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.7.7&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; hover_enabled=&#8221;0&#8243; inline_fonts=&#8221;Roboto&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h4><b><span style=\"color: #5b2871;\"><img decoding=\"async\" class=\"alignright wp-image-2167\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/RachnaNivas_red_highres-844x1080-1.jpg\" alt=\"\" width=\"418\" height=\"535\" \/>What were\u00a0 your first experiences like studying kathak with Pandit Chitresh Das? As a member of the South Asian Diaspora what influence did Pandit Das\u2019s teachings have on your life?<\/span><\/b><\/h4>\n<p><span style=\"font-weight: 400;\">It was 1998 and I was a student at UC Berkeley studying Molecular Environmental Biology with a minor in South Asian studies.\u00a0 Just to paint the scene of that time &#8211; the internet or as we called it \u201cthe information superhighway\u201d, was just on the brink of transforming the world (unbeknownst to us).\u00a0 \u201cDot com\u201d companies were emerging, but the vast majority of people did not use the internet outside of email and we certainly didn\u2019t have cell phones or even laptops. Technology was not mobile in any way so when we left the house we were focused on absorbing the sensory world around us.\u00a0 The UC Berkeley campus was as socially charged as ever and not a day went by that I wasn\u2019t in awe of being immersed in this global think tank for science <\/span><i><span style=\"font-weight: 400;\">and <\/span><\/i><span style=\"font-weight: 400;\">the<\/span> <span style=\"font-weight: 400;\">searing social issues of the time, like the controversial Prop 209 prohibiting affirmative action in California.\u00a0 <\/span><\/p>\n<p><span style=\"font-weight: 400;\">I was a spirited 1st generation-born South Asian American and very active in our South Asian community and activities on campus, like the Indus club.\u00a0 We put on sold-out shows of 4000 people every year with a line-up of folk and classical dances (there was really no such thing as Bollywood dance yet), hip hop offerings (it was the 90s golden era of hip hop\/R&amp;B), and elaborate comedy bits riddled with inside jokes that only children of South Asian immigrants could collude on.\u00a0 We were young, brown, and proud.\u00a0 And it was the most formidable time of my life.\u00a0 The only problem was that while my South Asian pride was well-intentioned and pure-hearted, I didn\u2019t have any real depth of knowledge about this culture that I claimed to be so proud of.\u00a0 I was naive, sophomoric &#8211; arrogant even. I thought that participating in culture shows, eating Indian food, and wearing Indian clothes made me a worthy ambassador for my heritage. Until I stepped into Pandit Chitresh Das\u2019 class&#8230;<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I <\/span><i><span style=\"font-weight: 400;\">loved<\/span><\/i><span style=\"font-weight: 400;\"> dance (bhangra was my favorite at the time),\u00a0<span>so when I heard about kathak classes by this great master, I was intrigued.<\/span>\u00a0I was at the age where the world was a candy store. I was constantly searching for a purpose but still hadn\u2019t found it. \u00a0 When I casually arrived just across the Bay Bridge in San Francisco to an ashram called the Cultural Integration Fellowship, before even walking into the class I could hear sounds of ghungroo vibrating the whole building.\u00a0 That in and of itself was an energy that hit me.\u00a0 When I walked in, there were several women dripping in sweat in their <\/span><i><span style=\"font-weight: 400;\">salwar kurthas<\/span><\/i><span style=\"font-weight: 400;\">, not looking left and not looking right.\u00a0 The potential energy in the room that was generated from their focus was palpable.\u00a0 They were doing things with their feet and bodies that I had never seen in my life.\u00a0 And at the front of the room was this little firey man &#8211; he was yelling \u201cDo or Die!\u201d.\u00a0 My jaw dropped.\u00a0 I didn\u2019t understand what was happening.\u00a0 This is an Indian dance class?\u00a0 I had seen Indian classical dance, but this level of intensity and focus was otherworldly. \u00a0 I sat and watched him teach the entire class &#8211; it was unrelenting, uncompromising, and provocative.\u00a0 He was purposefully trying to ignite a fire under his students.\u00a0 At times he would get up and make goading statements, holding a mirror up to each student and blowing up their programmed thinking about the world.\u00a0 As I sat there, every part of my body was shaking.\u00a0 I had no idea that Indian dance could be <\/span><i><span style=\"font-weight: 400;\">this<\/span><\/i><span style=\"font-weight: 400;\"> physical, emotional, and spiritual all at the same time.\u00a0 It was an India I never knew.\u00a0 It was a human experience I never knew.\u00a0 And I had never ever seen a teacher who gave every drop of his soul to his students in every moment that he was teaching.\u00a0 At some point, Pandit Das finally looked at me and smirked his first words to me,\u00a0 \u201cWho are you?\u201d.\u00a0 Of course he partially wanted to know literally who I was and what I was doing there, but his question was also laced with a deep weight.\u00a0 It was more like a challenge, \u201cWho <\/span><i><span style=\"font-weight: 400;\">are<\/span><\/i><span style=\"font-weight: 400;\"> you?\u00a0 Why were you born?\u00a0 Do you even know?\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I didn\u2019t know.\u00a0 But I was determined to find out.\u00a0 The rest is history.\u00a0\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"alignleft wp-image-2177\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/01.21.20-Rachna-Nivas_0041-1024x877-1.jpg\" alt=\"\" width=\"472\" height=\"405\" \/>What was it that really drew you to the dance?\u00a0 Are there any aspects of it that resonated more with you?\u00a0 What was the most challenging?\u00a0\u00a0<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">What initially drew me into the dance and made me keep coming back for more was the life philosophy with which Guruji made the dance a platform for.\u00a0 I was struck by the deep intention we were expected to have in each moment, beginning with how we walked into the classroom, how we conducted ourselves, and what level of consciousness we had at all times.\u00a0 He reminded us regularly of his own Guruji\u2019s famous words, \u201cI care more about how you walk into the classroom than how you dance.\u201d\u00a0 It was always about what attitude and open-heartedness we brought into the room and how that should be translated to the way we lived outside the classroom.\u00a0 I was mesmerized in my early days of study just by the <\/span><i><span style=\"font-weight: 400;\">pranam<\/span><\/i><span style=\"font-weight: 400;\"> (opening invocation) that we do at the start of every class.\u00a0 It\u2019s such a deep level of intention, humility, and mindfulness combined with movement, melody, and beauty.\u00a0 Those four cycles of 16 beats perfectly enwraps the idea that we are not there to just learn dance pieces or execute choreography, but rather to wholly offer ourselves to the pursuit of a higher consciousness, a higher self, and a higher truth of who we each are as individuals in this world.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s this concept and the way in which Guruji extracted it from his students that continued to draw me in.\u00a0 Because let\u2019s also be clear, it wasn\u2019t about finding a higher consciousness through being New Agey and gentle and sensitive.\u00a0 Rather it was old-school, tough love with an aim to make us warriors.\u00a0 And <\/span><span style=\"font-weight: 400;\">he was okay with his methods weeding out those who couldn\u2019t handle the heat.\u00a0 He always said \u201cI don\u2019t give sugar coated pills\u201d.\u00a0 He was actually looking for students who responded to the heat with determination and perseverance \u2013 even if it meant taking short-term losses.\u00a0 Another line of his was \u201cWhen you tell the truth, you will lose students, but you will gain disciples.\u201d Lucky for me, I was searching for someone to tell me the truth, not just make me feel good in the moment.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And <\/span><span style=\"font-weight: 400;\">he utilized every aspect of the dance form to do this &#8211; its intense physical demands, powerful musicality, emotional breadth of storytelling, spontaneity of improvisation, its playfulness and sensuality, and of course the sheer beauty.\u00a0 All of them were tools to go deep into the crevices of the human experience, particularly what was uncomfortable. \u00a0 And when we were drenched in sweat, could barely breathe, and were too exhausted from exertion to tell the difference between our tears and sweat, he would use those moments of emotional nakedness and openness to challenge our belief systems and to breakthrough thinking from inside the box.\u00a0 So if you ask me about what aspects of the dance resonated with me, I can\u2019t talk about those without pulling up to a higher plane of what it all means.\u00a0 To me, those specifics are the nuts and bolts of the practice.\u00a0 I have come to be passionate about each and every aspect of the dance and I feel they are all deeply important to pursue knowledge of in order to be a true kathak artist.\u00a0 You can\u2019t pick and choose.\u00a0 You have to be strong in taal, technique, physical stamina, grace, expression, music, recitation and poetry. <\/span><i><span style=\"font-weight: 400;\">Tayari, layakari, khoobsurti, nazakat, abhinaya, sangeet, parhant, and kavit.\u00a0\u00a0\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">But if I\u2019m being honest, if Guruji were a martial artist putting forth the same life philosophies with the same approach and style, I would probably be a martial artist today, not a kathak dancer.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"alignright wp-image-2180\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/Picture-8.png\" alt=\"\" width=\"373\" height=\"476\" \/>You have been instrumental in advancing the practice of Kathak Yoga developed by Pandit Das, by pioneering the practice of dancing while playing harmonium.\u00a0 Can you share your reflections on Kathak Yoga as meditation in motion?<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">So I can\u2019t talk about Kathak Yoga without telling a great story.\u00a0 <\/span><span style=\"font-weight: 400;\">In the first 3-4 years of my study, the Chitresh Das Dance Company was on a trajectory of rising visibility on the mainstream stage.\u00a0 While I was most struck from Day 1 by the life philosophies with which Guruji imparted the knowledge of the dance, I couldn\u2019t help salivating over the glamour of performance.\u00a0 So when Guruji started putting me in choreography for the stage, I was thrilled.\u00a0 I thought I had made it.\u00a0 At that time, I measured my progress in my study of the dance with the choreography I was placed in or the particular group of dancers I was put with.\u00a0 So it\u2019s an understatement to say that when he kicked me out of an ensemble piece one day, I was indignant.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cRachna, you don\u2019t look good in this and you can\u2019t keep up with the others.\u00a0 Go stand over there and play <\/span><i><span style=\"font-weight: 400;\">manjira<\/span><\/i><span style=\"font-weight: 400;\"> (finger cymbals)\u201d.\u00a0 My ego (and I had a lot of it) was shattered.\u00a0 How dare he tell me I\u2019m not good enough to dance with them.\u00a0 I AM good enough.\u00a0 I stood to the side, playing <\/span><i><span style=\"font-weight: 400;\">manjira<\/span><\/i><span style=\"font-weight: 400;\">, pouting, and watching the others do beautiful choreography.\u00a0 The reality was that I was struggling with that choreography. My body lines were not developed yet as a dancer and I didn\u2019t have the refinement necessary for professional choreography, especially on a western stage, where that was the most important value.\u00a0 But Guruji wasn\u2019t angry with me in this scenario.\u00a0 In fact, he seemed totally unphased, which made me even MORE angry.\u00a0 Did he not care that I didn\u2019t progress?\u00a0 Am I just dispensable? \u00a0 At some point, there was a harmonium on the side and he told me to start playing it.\u00a0 My fingers moved fast on it because of my piano training and he was pleased with it.\u00a0 But I didn\u2019t like being good at it.\u00a0 I was angrier than ever. I did not want to be a musician.\u00a0 I wanted to be a dancer.\u00a0 And I especially wanted to dance and perform with my friends.\u00a0 Isn\u2019t that what this was all about?\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Despite this turmoil inside of me, I kept doing as he asked. I started trying to do some footwork while playing the harmonium since he often did footwork while playing tabla. He coined this technique Kathak Yoga because of its concentrative characteristics.\u00a0 When I started doing this, it made him <\/span><i><span style=\"font-weight: 400;\">very<\/span><\/i><span style=\"font-weight: 400;\"> happy which made me even more depressed.\u00a0 I would cry while playing the harmonium and the keys would get wet before I could wipe away my tears.\u00a0 One day, he came over to me as I was crying.\u00a0 He slowly leaned over the harmonium and pierced his eyes into mine \u2013 something he did sometimes when he wanted to deeply reach your psyche.\u00a0 It was unnerving, as if someone was peering into your soul.\u00a0 He paused for a moment and said \u201cWhy are you being so stupid?\u00a0 Don\u2019t you see what this is?\u00a0 I\u2019m trying to give you truffles and you want Kit Kat.\u201d\u00a0 He pointed at the harmonium, \u201ctruffles\u201d he repeated, and then pointed at the dancers doing choreography, \u201cKit Kat\u201d.\u00a0 Then he cracked a very small, mischievous smile and smirked, \u201cJust trust me\u201d.\u00a0 And he walked away.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I didn\u2019t fully grasp what he was trying to tell me.\u00a0 But there was one thing that was very clear &#8211;\u00a0 he believed in something in me.\u00a0 I didn\u2019t know what it was.\u00a0 But somehow I had faith in it and I believed that whatever he had in mind, was in my best interest. I didn\u2019t spend time analyzing it or intellectualizing it.\u00a0 I just surrendered \u2013 not to him the person, but to the lesson he was trying to teach me.\u00a0 So, I started taking the harmonium more seriously.\u00a0 In other words, I started practicing.\u00a0 A lot.\u00a0 We went to India that winter and I was living in the same house with all my guru sisters and Guruji.\u00a0 We would train together every morning.\u00a0 But I was so determined to develop the \u201ctruffles\u201d that I would wake up before everyone else and secretly work on doing footwork with the harmonium. I was focused.\u00a0 I was determined.\u00a0 And I was fueled by my ego, channeling its double-edged sword.\u00a0 I was not going to allow myself to be left behind. I was going to do whatever it took to make myself relevant and I was going to rise to what Guruji saw in me.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><img decoding=\"async\" class=\"alignleft wp-image-2185\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/Teaching-w-Guruji-Toronto-1024x678-1.jpg\" alt=\"\" width=\"510\" height=\"338\" \/>The more I practiced, the more interesting it became. \u00a0 I started playing with the different speeds of 8 with my feet, overlaying them on the cycle of 16 while playing the cyclical melody, and also singing it.\u00a0 It was <\/span><i><span style=\"font-weight: 400;\">hard<\/span><\/i><span style=\"font-weight: 400;\"> and it demanded a fierce level of focus. It was impossible to think about anything else while attempting it.\u00a0 At first, I found myself mentally exhausted after practicing it\u2013\u00a0 a sign of my nervous system being stimulated in ways that my neurological pathways were not accustomed to.\u00a0 But slowly, I found my mind and body to integrate and I would feel even calmer when I finished my practice then when I started.\u00a0 Without realizing it, I was embarking on a new journey of looking inward and of elevating my higher self.\u00a0 The moments of total stillness of mind during the practice of Kathak Yoga, was giving me great power.\u00a0 But not power over others. Not fleeting power from the external validation of performance. But a spiritual power that was deeply grounded in the discovery of knowledge.\u00a0 Knowledge of the art, knowledge of the self, knowledge that was building the perfect whole of dance and music.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">When we returned from India, we were in class one day at the ashram and Guruji suddenly rubbed his chin and titled his head up in a scheming manner \u201cI heartd that Rachna is doing <\/span><i><span style=\"font-weight: 400;\">layakari <\/span><\/i><span style=\"font-weight: 400;\">(complex playing of rhythms) footwork in kathak yoga with the harmonium?\u00a0 Is it true?\u201d He looked at me.\u00a0 I knew better than to fall into the trap of boastfully saying yes.\u00a0 I clasped my hands together and put my head down in a humble acknowledgement of his statement.\u00a0 \u201cShow me.\u201d, he said. \u00a0 I walked over to the harmonium and started doing <\/span><i><span style=\"font-weight: 400;\">kramalaya <\/span><\/i><span style=\"font-weight: 400;\">(ascending speeds of footwork).\u00a0 I started simple with 16 on 16, 32 on 16, but then I went on to fitting 24, 48, 96 on 16 beats while playing the 16 beat cycle with my right hand, pumping the instrument a-rhythmically with my left hand, and singing the cyclical melody.\u00a0 He was surprised as I kept going \u2013 I could feel his surprise and it was motivating me more.\u00a0 When I finished, he stood there and slowly started clapping his hands in applause, cueing the others to join in. He walked over to me and in a very rare act of affection he lovingly embraced me into a hug.\u00a0 \u201cThese are my teachings.\u00a0 She is following my teachings.\u00a0 This is <\/span><i><span style=\"font-weight: 400;\">sadhana<\/span><\/i><span style=\"font-weight: 400;\"> (lifelong pursuit of knowledge)\u201d.\u00a0 Then he turned to me and winked, \u201cNow watch the fun my dear.\u201d<\/span><\/p>\n<p><img decoding=\"async\" class=\"wp-image-2117 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/49055934068_c11f32d468_o-199x300-1.jpg\" alt=\"\" width=\"340\" height=\"513\" \/><\/p>\n<p><span style=\"font-weight: 400;\">There was no turning back from there.\u00a0 Every class he would put my harmonium table next to his tabla table and we would both play and dance.\u00a0 He started coaching me specifically in this practice and giving me homework that I excitedly inhaled.\u00a0 I would call him with my practice stories and share my discoveries.\u00a0 My footwork technique went from being the softest with the worst clarity in the class to being one of the loudest with the most clarity.\u00a0 I was innovating with spins while playing, I was improvising for the first time and trying new time signatures like 9.5 beats.\u00a0 My entire interest and curiosity of the dance was unhinged and my whole being was fulfilled in a way that was indescribable.\u00a0 It wasn\u2019t even occurring to me that for two full years I didn\u2019t really perform and I didn\u2019t really care.\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">One day he began choreographing for a new work to be premiered in the fall home season show.\u00a0 He decided to create <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=HNOLB5AJS6Y\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Shabd <\/span><\/i><\/a><span style=\"font-weight: 400;\">\u00a0\u2013 his first ever artistic work showcasing his company doing the technique of kathak yoga.\u00a0 My guru sisters played <\/span><i><span style=\"font-weight: 400;\">manjira <\/span><\/i><span style=\"font-weight: 400;\">and I played harmonium while we danced and sang with no musical accompaniment.\u00a0 He said \u201cThe time has come for the world to see kathak yoga for what it is.\u00a0 That my students are going deeper into the tradition in contemporary times.\u00a0 I want the audience to be brought into our practice room.\u201d\u00a0 And there came the full circle: from desperately wanting to perform, to not caring about it anymore, to being put in an anchor position in a major choreography.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I realized that when you finally understand that art is ultimately not about performance &#8211; but rather a journey of gaining real knowledge &#8211; then when you actually acquire knowledge, you treat performance as a responsibility to share the art with the world, rather than a self-serving act.\u00a0 And the purity of your attitude makes you an even more powerful and impactful performer.\u00a0 My experience with kathak yoga saved me from the trap of what performance is so often motivated by &#8211;\u00a0 vanity and an empty quest for fame.\u00a0 Through this practice, I dug my grounding in the art form with deep purpose, knowledge, and responsibility.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"wp-image-2125 alignleft\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/Darbar_Rachna1-1024x666-1.jpg\" alt=\"\" width=\"457\" height=\"297\" \/>You were a member of the Chitresh Das Dance Company from 2000 &#8211; 2015. Can you share your experience of being in such sophisticated productions of that era?\u00a0\u00a0<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">By the time I was emerging as a performer,\u00a0 CDDC was gaining quite a bit of visibility in the western performing arts scene, particularly in San Francisco.\u00a0 This was in part due to Celine Schein Das\u2019 (Guruji\u2019s wife and Executive Director of Chhandam at the time) vision to raise the profile of the company.\u00a0 CDDC did also have a profile in the 1980s due to <\/span><a href=\"https:\/\/leela.dance\/devsite2\/blog-julia-maxwell\/\"><span style=\"font-weight: 400;\">Julia Maxwell\u2019s<\/span><\/a><span style=\"font-weight: 400;\"> work (Guruji\u2019s 1st wife and original principal dancer), but in the 1990s, Guruji was much more focused on the school and training the next generation. I feel blessed and very lucky to have come in at a time when I had the opportunity to be part of so many spectacular productions that Guruji created, like <\/span><i><span style=\"font-weight: 400;\">Sampurnam,<\/span><\/i> <i><span style=\"font-weight: 400;\">Pancha Jati, Shabd, Sita Haran, Darbar, India Jazz Suites, Yatra, Shiva. <\/span><\/i><span style=\"font-weight: 400;\">\u00a0\u00a0It was a time in his career where he was an overflowing wellspring of creative energy.\u00a0 And he was finally getting to match the caliber of his creative genius with high production value in staging, sets, lighting, and musical accompaniment from great musicians and composers of India who began to work consistently with him year after year (artists like Jayanta Banerjee, Debashis Sarkar, Kousic Sen, Swapnamoy Banerjee).\u00a0 I think also for the first time Guruji had the support from a burgeoning community of South Asians and a large student base, many of whom were at the level to teach classes and run the school so he could focus completely on being a choreographer and artist.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Just being in the room when he was creating was revelatory, but to be one of the bodies he was painting his choreography on, was sheer joy and exhilaration.\u00a0 It was the training ground for me to grow as an artist under his close watch &#8211; from the almost impossible physical demands of <\/span><i><span style=\"font-weight: 400;\">Pancha Jati<\/span><\/i><span style=\"font-weight: 400;\"> to the deeply synchronized meditation in motion of <\/span><i><span style=\"font-weight: 400;\">Shabd<\/span><\/i><span style=\"font-weight: 400;\">, to the exploration of both male and female character portrayal in <\/span><i><span style=\"font-weight: 400;\">Sita Haran <\/span><\/i><span style=\"font-weight: 400;\">and<\/span><i><span style=\"font-weight: 400;\"> Darbar<\/span><\/i><span style=\"font-weight: 400;\">, to the extremely challenging feat of doing 108 chakkars and high speed footwork wearing a wig and mask, while depicting a stoned tantric sadhu in <\/span><i><span style=\"font-weight: 400;\">Shiva<\/span><\/i><span style=\"font-weight: 400;\">.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While it was thrilling and fulfilling, it was also <\/span><i><span style=\"font-weight: 400;\">the<\/span><\/i><span style=\"font-weight: 400;\"> most grueling years of training, physical injuries, and deep emotional battles.. It was a constant roller coaster ride both with Guruji\u2019s intense personality and the personalities and group dynamics with my dance sisters.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many dancers came and many left for a myriad of reasons, but often taking pieces of me with them, since we all shared such deep emotional experiences &#8211; literally trading sweat and tears and moments that no one else in the world could possibly know.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The price tag was high for being in his company. \u00a0\u00a0<\/span><span style=\"font-weight: 400;\">But, I think for me, the way that I was wired was that I felt that the price tag of <\/span><i style=\"background-color: transparent;\">not<\/i><span style=\"font-weight: 400;\"> being in that room with him was even higher.\u00a0 That is what kept me persevering.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I think perhaps one of the most invisible aspects of the performing arts is what goes into creating those 1 or 2 hour onstage performances.\u00a0 From start to finish what does it take? And how is it valued in society?\u00a0 People know how hard professional basketball players work year-round to compete at the level they do &#8211; there are cameras and media and writers at every practice, chronicling every step.\u00a0 But for dancers, we are behind closed doors.\u00a0 No one is capturing the labor.\u00a0 There are no records of the real magic that happens in training and rehearsal.\u00a0 What is visible is when we step into that spotlight for a brief time, only to disappear again into the rehearsal room.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<p><iframe title=\"Chhandam 40th - The Making of the California Gharana: Rachna Nivas\" width=\"1080\" height=\"608\" src=\"https:\/\/www.youtube.com\/embed\/j3JGoFIx6OM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n<p><span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<img decoding=\"async\" class=\" wp-image-2154 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/419410_383390565014088_1053135339_n.jpg\" alt=\"\" width=\"585\" height=\"354\" \/><b style=\"color: #5b2871; font-size: 18px;\">You became a full-time dancer in 2010 &#8211; not a typical career choice for South Asian Americans and that too after graduating from Berkeley in science and pursuing an MPH.\u00a0 What led you to make this shift?\u00a0 What is it a difficult transition?\u00a0\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Being a dancer was most definitely not what I ever imagined I would be.\u00a0 There is no road map for it and as a South Asian American, it\u2019s even more against the grain to choose a career that is not lucrative or frankly even viewed as a profession.\u00a0 I can\u2019t tell you the number of times that I have attended Indian gatherings and had people say, \u201cHow\u2019s that dancing going? Are you still doing that?\u201d.\u00a0 One time I responded, \u201cHow\u2019s medicine going?\u00a0 Are you still a doctor?\u201d.\u00a0 So yes, it has come with a very large set of challenges, none of which help my own insecurities around it.\u00a0 It wasn\u2019t a simple transition even for me.\u00a0 In the South Asian community we are indoctrinated with a very particular set of values around education, career, \u201crespectable\u201d professions, and earning power.\u00a0 As the diaspora now grows into 2nd and 3rd generations, things are evolving out of this singular paradigm thinking.\u00a0 But I grew up in the 80s.\u00a0 There was no other generation.\u00a0 My generation was the first to be born in the U.S and there were not very many of us.\u00a0 Our parents had no safety net whatsoever.\u00a0 They gave up their entire families and homes, often going months, even years, without speaking to their own parents, maybe receiving a telegram or two because it was too expensive to call India and the connection was atrocious. So there was no grey area around career.\u00a0 You study, work hard, go to a good college and get a good paying job.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">My parents, however, were more fluid and progressive when it came to how hard they pushed me. They wanted me to do well and provided me with an environment to excel, but they never put the same kind of pressure that I saw many of my South Asian peers go through.\u00a0 And they always encouraged me to follow my passions while continuing to pursue my studies.\u00a0 So when Guruji called me in 2009, the day after my MPH graduation, offering me a full-time position as Co-Director of the Chhandam School, I was faced with a conundrum.\u00a0 On one hand, it was the most exciting thing to happen &#8211; to be able to do what I love, devote my time completely to what I was truly passionate about and not have to continue splitting my mind and energy with an entirely different career. \u00a0 But on the other hand, I had to confront my programmed ideas of success. I would have to take a dramatic pay-cut from my public health work.\u00a0 I would have to contend with the question &#8211; will I be respected in society?\u00a0 In my community?\u00a0 \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the end, it dawned on me that there were hundreds of thousands of people who could do the public health work that I was doing.\u00a0 But there were maybe 10 people in the world who were being trained at the level that I was being trained by such a rare and extraordinary master of an oral tradition and artistic lineage that had somehow survived multiple wars, regime changes, attempted extinction by British colonizers, and was now being handed to me on a silver platter on a different continent like a precious jewel.\u00a0 In addition, I had not only the emotional support of my husband, but the financial safety net to take the risk.\u00a0 I knew that many of my guru didis who came before me and a few of my guru sisters at the time did not have this privilege.\u00a0 It was an even harder struggle for them to make this choice. I had the chance to embrace the privilege that I had.\u00a0 And my parents, while hesitant and concerned about my individual financial agency, were ultimately supportive of me to follow my dreams.\u00a0 I would <\/span><i><span style=\"font-weight: 400;\">never <\/span><\/i><span style=\"font-weight: 400;\">have been able to do it without this emotional support of my family.\u00a0 It is an uphill battle everyday to choose the path of an artist but if you have to fight for it at home also, it would be next to impossible.\u00a0 Their sacrifices through the years can never be separated from my journey and my successes.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\" wp-image-2130 alignleft\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/IMG_5696-scaled-1.jpg\" alt=\"\" width=\"354\" height=\"474\" \/>Can you share your thoughts on activism in arts? As an arts activist, what are some of the issues you are most passionate about?<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">Its funny &#8211; a lot of people have asked me why I consider myself an activist.\u00a0 Some people are even confused by it.\u00a0 It seems that there is something intimidating about that word.\u00a0 In the dictionary it\u2019s defined as, \u201ca person who campaigns to bring about political or social change.\u201d\u00a0 There is no mention of how you go about bringing that change.\u00a0 So while my kathak journey has not been political, it certainly has been <\/span><i><span style=\"font-weight: 400;\">always<\/span><\/i><span style=\"font-weight: 400;\"> about bringing social change.\u00a0 The day I met Guruji, I saw him as nothing but an activist.\u00a0 He himself said, \u201cI\u2019m not a dance teacher, I\u2019m a dance preacher.\u201d\u00a0 And his entire approach to the dance was how it can be utilized as a platform to undo the shackles of societal norms that we live by. \u00a0 And he pushed us everyday to mobilize community, raise awareness, and most importantly <\/span><i><span style=\"font-weight: 400;\">change and expand people\u2019s perceptions of Indian classical art.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 This is the piece that resonated with me the most, particularly as a South Asian.\u00a0 I was angry when I first began studying the dance (and I still am!).\u00a0 I was angry that I was so ignorant about Indian classical art.\u00a0 How come there are so many White folks devoting their lives to this and adopting a culture not even their own, yet the masses of South Asians were uninterested, uninformed, and even misinformed about Indian arts.\u00a0 Fifty years after colonization we have continued to devalue our own great cultural innovations, while the rest of the world is in awe of them.\u00a0 It\u2019s not the fault of my community &#8211; our battered history is the root cause.\u00a0 But this is why it\u2019s one of my biggest drivers of advocacy and activism.\u00a0 To first change how my own community values its own culture &#8211; not today\u2019s Indian pop culture that is entirely framed by the West.\u00a0 But rather, the rich artistic heritage birthed in the Indian subcontinent &#8211; aspects like her dance, music, poetry, literature, yoga, and ayurveda.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The other issue paramount to my work is how kathak dance is viewed, funded, and presented in the western arts field.\u00a0 It requires a great deal of advocacy to elevate a non-Eurocentric art form within the framework of a field created and managed by White Americans.\u00a0 The West values constant innovation, disruption, individuality, irreverence, and anti-authoritarianism.\u00a0 While the East values tradition, continuity, consistency, community, depth of knowledge, reverence of our elders.\u00a0 As an arts activist, I take very seriously the charter to create a bridge between these two often clashing value systems &#8211; bringing relevance and modern thought to evolving our art in modern times but <\/span><i><span style=\"font-weight: 400;\">without losing its intended purpose and integrity,<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 just to make it fit in the western system.\u00a0 That means fighting that system as well as having the courage to create our own system, including how to value Indian artists financially.\u00a0\u00a0\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"wp-image-2141 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/IMG_0453-1-1024x683-1.jpg\" alt=\"\" width=\"445\" height=\"296\" \/>You have an incredible ability to reach youth, particularly through your mentorship and direction of the Chhandam Youth Dance Company.\u00a0 Can you talk about this experience and why you consider it a youth empowerment program?\u00a0\u00a0<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">Teaching is a gift.\u00a0 It was instilled in us early on that the trajectory of one\u2019s study of the dance must include teaching. And fundamentally, Guruji did not believe one can isolate performance from teaching.\u00a0 I am forever grateful for this foundational value.\u00a0 Over the years, I have come to realize that teaching provides the necessary delicate balance from the often ego-driven performance aspect of being an artist.\u00a0 Performance is incredible, exciting, and necessary to transport oneself and the audience through the medium of the art. \u00a0 <\/span><span style=\"font-weight: 400;\">But performance is not always a spiritual experience.\u00a0 There is high pressure, concern for the audience\u2019s reaction, insecurities about your work, technical problems, stage and sound limitations, and so forth.\u00a0 And the adrenaline, while exciting is usually fleeting.\u00a0 Even further, it\u2019s hard to understand the impact you are making when you perform since you often never see those audience members again.\u00a0 That is why teaching brings such a contrast.\u00a0 It brings patience, long-lasting relationships, community, empathy, understanding of life experiences different from your own, and deeper knowledge of the art form itself.\u00a0 Teaching is truly a mirror to yourself as you start to see your own characteristics in your students &#8211; both good and bad.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As far as teaching youth are concerned, I never consciously saw it as a particular calling for me. But I started to realize over time that I have an ability to relate to the kids, particularly children of South Asian immigrants, whose lives I had lived 20 years earlier.\u00a0 And while I was frustrated with my own peers and my parents&#8217; generation for knowing so little about Indian classical art, I realized that I could channel that passion to ignite a fire in the next generation.\u00a0 Somehow that passion turned into something more meaningful than I could have ever imagined.\u00a0 The kids teach me so much more than I feel they learn from me.\u00a0 And on a personal level, I have gone through over a decade of fertility struggles and have been unable to have children of my own.\u00a0 So having the opportunity to nurture children means more to me than perhaps I have even realized and more than I\u2019ve ever spoken about.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With the Leela Youth Dance Company, I have shifted the focus from being only a pre-professional performance troupe to being a youth empowerment program.\u00a0 I think it\u2019s important to instill in our youth, particularly South Asian youth, not just pursuit of excellence, but also compassion, leadership, agency, responsibility, and their own amplified voices for social change.\u00a0 Gen Z is a special generation! \u00a0 They are poised to truly shift our systems that determine how much tolerance, inclusivity, equality, and social consciousness we have as a society.\u00a0 And embracing the depth of their own heritage and history while pushing their physical and spiritual boundaries through the dance, is the leverage they need to truly become the leaders of tomorrow.\u00a0 For me as their mentor, I measure my own success as a leader, not by how many students I train, but rather how many new leaders I create.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"alignleft wp-image-2192\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/leela_kathak_leeladancecollective_speak_dormeshia_rachnanivas_bannerimage-1024x683-1.jpg\" alt=\"\" width=\"563\" height=\"376\" \/>You are known for your charisma and dynamism as a kathak artist. Which aspects of your style do you feel are more directly derived from Pandit Das\u2019s teaching, and which are more unique to you and your experiences as an artist?<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">It\u2019s a tough question because when you study in a one-to-one mentorship for so many years, the lines become blurred as to what is your own and what is an extension of your teacher.\u00a0 I can certainly say that what I naturally gravitated towards was the dynamism of the dance &#8211; growing up I have always played and competed in sports.\u00a0 So the athleticism, the spontaneity, the improvisation, even its playfulness and excitement of not knowing what\u2019s coming next are aspects of my style in the dance today that are derived from both my background as well as Guruji\u2019s approach.\u00a0 Guruij, himself, used to talk at great length about his own love of sports.\u00a0 So it\u2019s something that was a big part of him that inspired his style and that I also chose to develop more because of how it resonates with me.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I also very much appreciate the tradition of kathak that allows for the performer to address the audience (breaking of the 4th wall).\u00a0 I have always found this to be such an endearing, sincere, and human aspect of the solo kathak performance tradition and it comes naturally to me as well.\u00a0 I prefer to connect with the audience through not just my dance but also words, humor, and personality.\u00a0 To me, it provides a human pathway to relating to the art, rather than leaving it entirely up to the interpretation of audience members and the performer being an unknown enigma.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I do find that my own artistic works that I create are emblematic of not only my personal life journey but also my place in this world as a woman.\u00a0 I chose to create a work called <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=hHwPFxU2_y0\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Meera<\/span><\/i><\/a><span style=\"font-weight: 400;\">, about the 16th century princess Meerabai, born into steep patriarchy, but finding ultimate liberation through poetry, song, and dance.\u00a0 I felt connected to her not only as a woman but also because of the way spirituality was exposed to me in my childhood upbringing &#8211; which was rarely through temples or priests but rather through <\/span><i><span style=\"font-weight: 400;\">kirtans <\/span><\/i><span style=\"font-weight: 400;\">(singing devotional songs for the divine) especially for Lord Krishna.\u00a0 This is in stark contrast to Guruji\u2019s upbringing.\u00a0 I also found that the kathak\/tap collaboration, <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=jLSBUptULJs\" target=\"_blank\" i=\"\" rel=\"noopener\"><span style=\"font-weight: 400;\">SPEAK,<\/span><\/a><span style=\"font-weight: 400;\">\u00a0 that me and Rine Mehta co-created with female tap artists Michelle Dorrance and Dormeshia Sumbry-Edwards, has a very different take on the kathak\/tap conversation that Guruji and Jason Samuels Smith had in <\/span><i><span style=\"font-weight: 400;\">India Jazz Suites.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 Those of you who haven\u2019t seen the show will have to watch it to make that assessment for yourself!\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\" wp-image-2190 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/50730466606_077d3d2585_o.jpg\" alt=\"\" width=\"465\" height=\"310\" \/>You have served in many administrative roles at the Chhandam organization during your many years.\u00a0 Is there any particular highlight of this work that you would like to share?\u00a0<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">I served in so many different facets of the organization &#8211; starting when I was 20 years old taking in student inquiries, which taught me at the very beginning how to speak about the art form, the teachings, and the community we were serving.\u00a0 In later years I had the opportunity to build the Fremont branch and gain an even deeper understanding of what was required to raise awareness, appreciation, and commitment of Indian classical art amongst the South Asian community.\u00a0 But what I am most grateful for and was the most impactful learning trajectory for me was stepping into the role of Co-Director with my gurusister Seibi Lee.\u00a0 In these years, Seibi and I had the great honor to direct huge dance drama productions under the guidance of Guruji, particularly the <\/span><i><span style=\"font-weight: 400;\">Ramayana <\/span><\/i><span style=\"font-weight: 400;\">school show in 2009 and 2011, presenting close to 300 students on stage with community members and parents chanting the various Sanskrit verses pertaining to each scene. \u00a0 These were massive undertakings &#8211; not only did my own understanding of these great epics deepen, but I was able to observe Guruji\u2019s own influences from Uday Shankarji in Kolkata around dance dramas and I had the chance to apply that artistic knowledge in real time with the students.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It was also a great honor to develop and further the curriculum of Chhandam under Guruji\u2019s guidance.\u00a0 We were able to build upon the groundwork that former CDDC principal dancer, Michelle Zonka, had laid and we had the opportunity to spend hours upon hours with a magnifying glass into Guruji\u2019s brain on why each and every piece of the curriculum was created and ordered in the way it was in order to manifest a knowledgeable and well-rounded kathak dancer.\u00a0 It is these experiences that I carry forward with me as we now continue to evolve and build our standards-based curriculum into 2021 and beyond!\u00a0\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"wp-image-2132 alignleft\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/pranam-to-guruji.jpg\" alt=\"\" width=\"382\" height=\"382\" \/>You were scheduled to have a <\/b><b><i>gandabandhan<\/i><\/b><b> ceremony with Pandit Das on January 31, 2015.\u00a0 He sadly passed away 3 weeks before this.\u00a0 What was <\/b><b><i>guru shishya parampara <\/i><\/b><b>to you and do you have any feelings about not getting to go through with the ceremony?\u00a0<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">The word \u201cguru\u201d in our society has become either used too lightly (finance guru, a teacher from one workshop) or something that evokes images of a cult leader who robs you of your individual agency. <\/span><span style=\"font-weight: 400;\">I have been taught that the guru-shishya relationship is an evolving and growing bond through which the knowledge of the discipline you\u2019re studying unfolds over time. A guru is much more than a teacher.\u00a0 He\/she does not just teach you in the classroom. That goes without saying and the training is brutal and merciless.\u00a0 But after the class is over, when the body is exhausted and the mind is invigorated, that is the time when our defenses, biases, and blockages are the most open to change.\u00a0 It\u2019s that time spent <\/span><i><span style=\"font-weight: 400;\">off<\/span><\/i><span style=\"font-weight: 400;\"> the dance floor that I had my most profound moments of realization, perspective shift, of expansion of thinking.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It was the post class trips to Whole Foods together, the private rides to\/from the airport, the plane rides on tour, the thousands upon thousands of meals we shared together, the many trips to India, and the social gatherings that he always pushed for.\u00a0 A guru takes the time to get to know the student inside and out, what makes them tick, what is the context of their upbringing, and gets to know their family members and the people who are important to them. A guru has the ability to make the student feel seen and believed in, while pushing them to see their flaws.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><img decoding=\"async\" class=\"wp-image-2126 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/Guruji-cottoncandy.jpg\" alt=\"\" width=\"355\" height=\"355\" \/>Guruji loved being called \u201cmodern Guru in training\u201d because it meant that he was always learning too.\u00a0 He knew he had to evolve and continue to grow until his last day.\u00a0 But there is no such thing as a Guru without a willing disciple.\u00a0 So I did my part too, which was trusting in the relationship.\u00a0 That was not always easy.\u00a0 There were many ups and downs and coming to terms with <\/span><i><span style=\"font-weight: 400;\">his<\/span><\/i><span style=\"font-weight: 400;\"> flaws too. That was very difficult for me and did not happen right away.\u00a0 Guruji was not always an easy person to be around.\u00a0 It was a pressure cooker and often his volatility was due to his frustrations and pains of his own journey.\u00a0<span>His pain often came out in the presence of my family members or friends, who had no way of understanding that context &#8211; which often made it more challenging for me to garner the very support he was seeking<\/span>.\u00a0 And I had to learn the hard way how detrimental it was for me to absorb his pain, as opposed to listening and preserving my own boundaries. They say that if you stay too far away from the Guru\u2019s fire, you will never get to experience it\u2019s warmth, but if you get too close you can be burned.\u00a0 It is an art to learn that push and pull.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I often feel sad that my <\/span><i><span style=\"font-weight: 400;\">gandabandhan<\/span><\/i><span style=\"font-weight: 400;\"> ceremony could not happen.\u00a0 To me it was a symbolic legitimacy of the 17 years I spent with him.\u00a0 But I have come to see it as not happening for a reason &#8211; that since in my heart I never needed it to truly honor the relationship, the ceremony was not necessary.\u00a0 The \u201cstring\u201d is forever in my spirit.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><span style=\"color: #5b2871;\"><b><img decoding=\"async\" class=\"wp-image-2119 alignleft\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/Edited-Rachna-Ghunghat-768x594-1.jpg\" alt=\"\" width=\"427\" height=\"330\" \/>What is the most valuable lesson you have learned from your experiences as a kathak artist and educator that the next generation of dancers could learn from? Do you have any words of advice?<\/b><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">There are hundreds of lessons but here are three top of mind:\u00a0<\/span><\/p>\n<ol>\n<li style=\"font-weight: 400; font-size: 16px;\">That the dance shows you a way to face your insecurities and fears.<\/li>\n<li style=\"font-weight: 400; font-size: 16px;\">That as a South Asian, I feel a deep sense of responsibility to preserve and promote pride for classical Indian art, culture, and history and to open the window of its universality to people of all backgrounds.\u00a0<\/li>\n<li style=\"font-weight: 400; font-size: 16px;\">How to do <i>seva<\/i> (service). But when I say seva, I am referring to <i>seva<\/i>for myself. I wouldn&#8217;t have the audacity to claim I am doing <i>seva<\/i>to others since ultimately, doing service to the community is cleansing and polishing my own inner self.<\/li>\n<\/ol>\n<p><span style=\"font-weight: 400;\">My advice to all is simple.\u00a0 Think less. Feel more.\u00a0 Art is not an intellectual exercise!\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I am referring purely to studying the art itself.\u00a0 Not about how to organize or be an arts administrator or promote yourself or be a professional dancer.\u00a0 Those all require a different set of skills.\u00a0 But if you don\u2019t study the art.\u00a0 <\/span><i><span style=\"font-weight: 400;\">Really<\/span><\/i><span style=\"font-weight: 400;\"> study.\u00a0 None of those other things matter.\u00a0 From disciplined study and practice, all the other answers will come to you.\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h4><b><span style=\"color: #5b2871;\"><img decoding=\"async\" class=\" wp-image-2169 alignright\" src=\"https:\/\/leela.dance\/devsite2\/wp-content\/uploads\/2021\/06\/49461821163_9f77db938e_o-2-943x1024-1.jpeg\" alt=\"\" width=\"436\" height=\"474\" \/>As a co-founder of the Leela Dance Collective, can you share your thoughts on the role that LDC plays and will continue to play in the global kathak community trained in Pandit Das\u2019 pedagogy?<\/span><\/b><\/h4>\n<p><span style=\"font-weight: 400;\">I have been very fortunate to have many powerful gurusisters over the years.\u00a0 I am not in touch with all of them anymore but each one of them has meant something different to me and I will always cherish the time I spent with them and the many things I learned from each of them.\u00a0 I have been even more fortunate to have a few gurusisters &#8211; Seibi Lee, Rina Mehta and Sarah Morelli &#8211; who I have been able to build a longer lasting sisterhood with, and whose values align with mine at the very core of our approach.\u00a0 The most important value being that we wanted to build something into the future that was not about any one of us.\u00a0 That was not built on one singular personality or leader.\u00a0 But rather was built on collective leadership, collective creativity, multiple voices, and a larger cause that we hope will continue far beyond our lifetime.\u00a0 That is what the Leela Dance Collective represents.\u00a0 Our premise is to carry forward the teachings of Pandit Das while taking the art forward, creating cutting-edge artistic works of our own, and making the art increasingly accessible <\/span><i><span style=\"font-weight: 400;\">while<\/span><\/i><span style=\"font-weight: 400;\"> preserving its depth and integrity. \u00a0 It\u2019s not an easy feat by any means.\u00a0 But we felt that if we can work together, even if it might be harder to navigate group dynamics (never a dull day!), ultimately we would go much farther.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With the help of the next generation and blessings from the divine, we have been able to build a national presence in four cities &#8211; San Francisco, Los Angeles, New York, and Denver.\u00a0 I am humbled by the incredible women I get to work with and excited to continue to carry the torch of our lineage into the future.\u00a0\u00a0<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><\/p>\n<h2><span style=\"color: #5b2871;\"><strong>Rachna Nivas<\/strong><\/span><\/h2>\n<p><span style=\"font-weight: 400;\">Rachna Nivas is a leading artist, educator, and activist in Indian classical dance, bringing a relevant voice to kathak.\u00a0 She is a founding artist of the\u00a0all women-led and artist-led <a href=\"https:\/\/leela.dance\/devsite2\">Leela Dance Collective<\/a> producing powerful works through the collective creativity of trailblazing women in kathak.\u00a0\u00a0She is currently touring her collaborative work\u00a0<em>SPEAK<\/em>, bringing together kathak and tap, as well as her dance ballad,\u00a0<em>Son of the Wind<\/em>, featuring 20 dancers and a live orchestra.\u00a0 Her original solo work,\u00a0<em>Meera<\/em>, was featured at the ODC Walking Distance Festival in San Francisco and at Salvatore Capezio Theater in New York City.\u00a0Her original work\u00a0<em>Stir<\/em>, choreographed for the Chhandam Youth Dance Company, was featured at the WorldWideWomen\u2019s Girls Festival.\u00a0 Her works have been funded by the National Endowment for the Arts, New Music USA,\u00a0Mid-Atlantic Arts Foundation, California Arts Council, and Zellerbach Family Foundation.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Prior to her work with Leela, Rachna was\u00a0principal dancer with the Chitresh Das Dance Company, of which she received two nominations for an Isadora Duncan Dance Award while performing in numerous productions. \u00a0Rachna is also the artistic director of the Chhandam Youth Dance Company, shepherding excellence, leadership, and creative discovery amongst teens. She is also Director of Leela NY, the NYC chapter of Leela Dance Collective, bringing her lineage of kathak to the dance capital of the world.<\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-weight: 400;\"><\/span><br \/>\n<span style=\"font-family: Roboto; font-weight: normal; font-size: small;\"><em>PHOTO CREDITS: Rachel Neville, Margo Moritz, Brooke Duthie, Matt Sumner, Rama Sivamani<\/em><\/span>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;0px||37px|||&#8221; da_disable_devices=&#8221;off|off|off&#8221; global_module=&#8221;397&#8243; saved_tabs=&#8221;all&#8221; da_is_popup=&#8221;off&#8221; da_exit_intent=&#8221;off&#8221; da_has_close=&#8221;on&#8221; da_alt_close=&#8221;off&#8221; da_dark_close=&#8221;off&#8221; da_not_modal=&#8221;on&#8221; da_is_singular=&#8221;off&#8221; da_with_loader=&#8221;off&#8221; 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module_class=&#8221;customfooter&#8221; _builder_version=&#8221;4.7.7&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#5c2971&#8243; custom_padding=&#8221;15px||15px||false|false&#8221; animation_style=&#8221;fade&#8221; da_disable_devices=&#8221;off|off|off&#8221; saved_tabs=&#8221;all&#8221; da_is_popup=&#8221;off&#8221; da_exit_intent=&#8221;off&#8221; da_has_close=&#8221;on&#8221; da_alt_close=&#8221;off&#8221; da_dark_close=&#8221;off&#8221; da_not_modal=&#8221;on&#8221; da_is_singular=&#8221;off&#8221; da_with_loader=&#8221;off&#8221; da_has_shadow=&#8221;on&#8221;][et_pb_row column_structure=&#8221;1_4,1_4,1_4,1_4&#8243; module_class=&#8221;customfooter&#8221; _builder_version=&#8221;4.7.7&#8243; _module_preset=&#8221;default&#8221; global_module=&#8221;2563&#8243; saved_tabs=&#8221;all&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221;][et_pb_text content_tablet=&#8221;&#8221; content_phone=&#8221;<\/p>\n<h5 style=%22text-align: center;%22>ABOUT<\/h5>\n<p style=%22text-align: center;%22><a href=%22https:\/\/leela.dance\/devsite2\/institute\/%22>The Institute<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/our-lineage\/%22>Our Lineage<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/our-team\/%22>Our Team<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/contact\/%22>Contact<\/a><\/p>\n<p>&#8221; 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Govt Partners<\/a><br \/> <a href=\"https:\/\/leela.dance\/devsite2\/corporate-partners\/\">Corporate Partners<\/a><br \/> <a href=\"https:\/\/leela.dance\/devsite2\/individual-patrons\/\">Individual Patrons<\/a><br \/> <a href=\"https:\/\/leela.dance\/devsite2\/community-partners\/\">Community Partners<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.5.1&#8243; _module_preset=&#8221;default&#8221;][et_pb_text content_tablet=&#8221;&#8221; content_phone=&#8221;<\/p>\n<h5 style=%22text-align: center;%22>LOCATIONS<\/h5>\n<p style=%22text-align: center;%22><a href=%22https:\/\/leela.dance\/devsite2\/los-angeles\/%22>Los Angeles<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/san-francisco\/%22>San Francisco<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/denver\/%22>Denver<\/a><br \/> <a href=%22https:\/\/leela.dance\/devsite2\/new-york\/%22>New York<\/a><\/p>\n<p>&#8221; content_last_edited=&#8221;on|phone&#8221; _builder_version=&#8221;4.7.7&#8243; 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All Rights Reserved. <a href=\"https:\/\/leela.dance\/devsite2\/privacy-policy\/\">Privacy Policy<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Making Of the California Gharana Rachna NivasWhat were\u00a0 your first experiences like studying kathak with Pandit Chitresh Das? As a member of the South Asian Diaspora what influence did Pandit Das\u2019s teachings have on your life? It was 1998 and I was a student at UC Berkeley studying Molecular Environmental Biology with a minor [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":8261,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p><span style=\"color: #000000;\"><em>This interview series brings to life the behind-the-scene stories of how Pandit Chitresh Das\u2019 influential and unique lineage of kathak developed over the course of four decades \u2013 a lineage that has been often coined today as the \u201cCalifornia Gharana\u201d. Learn more about Das\u2019 senior students as well as musical artists who emerged from this treasured era of North Indian classical art in the San Francisco Bay Area. These artists played a vital role in this new gharana and each have left deep imprints on the rich legacy of the Chhandam School of Kathak and Chitresh Das Dance Company.<\/em><\/span><\/p><p style=\"font-weight: 400;\"><span style=\"color: #ff0000;\"><strong>Rachna Nivas<\/strong><\/span><\/p><p style=\"font-weight: 400;\">Rachna Nivas is a leading artist, educator, and activist in Indian classical dance, bringing a relevant voice to kathak.\u00a0 She is a founding artist of the\u00a0all women-led and artist-led <a href=\"https:\/\/leela.dance\/devsite2\">Leela Dance Collective<\/a> producing powerful works through the collective creativity of trailblazing women in kathak.\u00a0\u00a0She is currently touring her collaborative work\u00a0<em>SPEAK<\/em>, bringing together kathak and tap, as well as her dance ballad,\u00a0<em>Son of the Wind<\/em>, featuring 20 dancers and a live orchestra.\u00a0 Her original solo work,\u00a0<em>Meera<\/em>, was featured at the ODC Walking Distance Festival in San Francisco and at Salvatore Capezio Theater in New York City.\u00a0Her original work\u00a0<em>Stir<\/em>, choreographed for the Chhandam Youth Dance Company, was featured at the WorldWideWomen\u2019s Girls Festival.\u00a0 Her works have been funded by the National Endowment for the Arts, New Music USA,\u00a0Mid-Atlantic Arts Foundation, California Arts Council, and Zellerbach Family Foundation.<\/p><p style=\"font-weight: 400;\">Prior to her work with Leela, Rachna was\u00a0principal dancer with the Chitresh Das Dance Company, of which she received two nominations for an Isadora Duncan Dance Award while performing in numerous productions. \u00a0Rachna is also the artistic director of the Chhandam Youth Dance Company, shepherding excellence, leadership, and creative discovery amongst teens. She is also Director of Leela NY, the NYC chapter of Leela Dance Collective, bringing her lineage of kathak to the dance capital of the world.<\/p><p>\u00a0<\/p><p>\u00a0<\/p><p><b><img class=\"alignright wp-image-2167\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/RachnaNivas_red_highres-234x300.jpg\" alt=\"\" width=\"435\" height=\"558\" \/>What were\u00a0 your first experiences like studying kathak with Pandit Chitresh Das? As a member of the South Asian Diaspora what influence did Pandit Das\u2019s teachings have on your life?<\/b><\/p><p><span style=\"font-weight: 400;\">It was 1998 and I was a student at UC Berkeley studying Molecular Environmental Biology with a minor in South Asian studies.\u00a0 Just to paint the scene of that time - the internet or as we called it \u201cthe information superhighway\u201d, was just on the brink of transforming the world (unbeknownst to us).\u00a0 \u201cDot com\u201d companies were emerging, but the vast majority of people did not use the internet outside of email and we certainly didn\u2019t have cell phones or even laptops. Technology was not mobile in any way so when we left the house we were focused on absorbing the sensory world around us.\u00a0 The UC Berkeley campus was as socially charged as ever and not a day went by that I wasn\u2019t in awe of being immersed in this global think tank for science <\/span><i><span style=\"font-weight: 400;\">and <\/span><\/i><span style=\"font-weight: 400;\">the<\/span> <span style=\"font-weight: 400;\">searing social issues of the time, like the controversial Prop 209 prohibiting affirmative action in California.\u00a0 <\/span><\/p><p><span style=\"font-weight: 400;\">I was a spirited 1st generation-born South Asian American and very active in our South Asian community and activities on campus, like the Indus club.\u00a0 We put on sold-out shows of 4000 people every year with a line-up of folk and classical dances (there was really no such thing as Bollywood dance yet..ahem), hip hop offerings (it was the 90s golden era of hip hop\/R&B), and elaborate comedy bits riddled with inside jokes that only children of South Asian immigrants could collude on.\u00a0 We were young, brown, and proud.\u00a0 And it was the most formidable time of my life.\u00a0 The only problem was that while my South Asian pride was well-intentioned and pure-hearted, I didn\u2019t have any real depth of knowledge about this culture that I claimed to be so proud of.\u00a0 I was naive, sophomoric - arrogant even. I thought that participating in culture shows, eating Indian food, and wearing Indian clothes made me a worthy ambassador for my heritage. Until I stepped into Pandit Chitresh Das\u2019 class...<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\" wp-image-2131 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/IMG-0788-166x300.jpg\" alt=\"\" width=\"304\" height=\"549\" \/>I <\/span><i><span style=\"font-weight: 400;\">loved<\/span><\/i><span style=\"font-weight: 400;\"> dance (bhangra was my favorite at the time), so when one of my friends (Farah Yasmeen Shaikh, who was my roommate\u2019s sister), told me to come check out a kathak class by her teacher, I was intrigued. I was at the age where the world was a candy store. I was constantly searching for a purpose but still hadn\u2019t found it. \u00a0 When I casually arrived just across the Bay Bridge in San Francisco to an ashram called the Cultural Integration Fellowship, before even walking into the class I could hear sounds of ghungroo vibrating the whole building.\u00a0 That in and of itself was an energy that hit me.\u00a0 When I walked in, there were several women dripping in sweat in their <\/span><i><span style=\"font-weight: 400;\">salwar kurthas<\/span><\/i><span style=\"font-weight: 400;\">, not looking left and not looking right.\u00a0 The potential energy in the room that was generated from their focus was palpable.\u00a0 They were doing things with their feet and bodies that I had never seen in my life.\u00a0 And at the front of the room was this little firey man - he was yelling \u201cDo or Die!\u201d.\u00a0 My jaw dropped.\u00a0 I didn\u2019t understand what was happening.\u00a0 This is an Indian dance class?\u00a0 I had seen Indian classical dance, but this level of intensity and focus was otherworldly. \u00a0 I sat and watched him teach the entire class - it was unrelenting, uncompromising, and provocative.\u00a0 He was purposefully trying to ignite a fire under his students.\u00a0 At times he would get up and make goading statements, holding a mirror up to each student and blowing up their programmed thinking about the world.\u00a0 As I sat there, every part of my body was shaking.\u00a0 I had no idea that Indian dance could be <\/span><i><span style=\"font-weight: 400;\">this<\/span><\/i><span style=\"font-weight: 400;\"> physical, emotional, and spiritual all at the same time.\u00a0 It was an India I never knew.\u00a0 It was a human experience I never knew.\u00a0 And I had never ever seen a teacher who gave every drop of his soul to his students in every moment that he was teaching.\u00a0 At some point, Pandit Das finally looked at me and smirked his first words to me,\u00a0 \u201cWho are you?\u201d.\u00a0 Of course he partially wanted to know literally who I was and what I was doing there, but his question was also laced with a deep weight.\u00a0 It was more like a challenge, \u201cWho <\/span><i><span style=\"font-weight: 400;\">are<\/span><\/i><span style=\"font-weight: 400;\"> you?\u00a0 Why were you born?\u00a0 Do you even know?\u201d\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I didn\u2019t know.\u00a0 But I was determined to find out.\u00a0 The rest is history.\u00a0\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p>\u00a0<\/p><p>\u00a0<\/p><p><b><img class=\"alignright wp-image-2177\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/01.21.20-Rachna-Nivas_0041--300x257.jpg\" alt=\"\" width=\"472\" height=\"405\" \/>What was it that really drew you to the dance?\u00a0 Are there any aspects of it that resonated more with you?\u00a0 What was the most challenging?\u00a0\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">What initially drew me into the dance and made me keep coming back for more was the life philosophy with which Guruji made the dance a platform for.\u00a0 I was struck by the deep intention we were expected to have in each moment, beginning with how we walked into the classroom, how we conducted ourselves, and what level of consciousness we had at all times.\u00a0 He reminded us regularly of his own Guruji\u2019s famous words, \u201cI care more about how you walk into the classroom than how you dance.\u201d\u00a0 It was always about what attitude and open-heartedness we brought into the room and how that should be translated to the way we lived outside the classroom.\u00a0 I was mesmerized in my early days of study just by the <\/span><i><span style=\"font-weight: 400;\">pranam<\/span><\/i><span style=\"font-weight: 400;\"> (opening invocation) that we do at the start of every class.\u00a0 It\u2019s such a deep level of intention, humility, and mindfulness combined with movement, melody, and beauty.\u00a0 Those four cycles of 16 beats perfectly enwraps the idea that we are not there to just learn dance pieces or execute choreography, but rather to wholly offer ourselves to the pursuit of a higher consciousness, a higher self, and a higher truth of who we each are as individuals in this world.\u00a0\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\" wp-image-2123 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/01.21.20-Rachna-Nivas_0529--200x300.jpg\" alt=\"\" width=\"337\" height=\"506\" \/>It\u2019s this concept and the way in which Guruji extracted it from his students that continued to draw me in.\u00a0 Because let\u2019s also be clear, it wasn\u2019t about finding a higher consciousness through being New Agey and gentle and sensitive.\u00a0 Rather it was old-school, tough love with an aim to make us warriors.\u00a0 And <\/span><span style=\"font-weight: 400;\">he was okay with his methods weeding out those who couldn\u2019t handle the heat.\u00a0 He always said \u201cI don\u2019t give sugar coated pills\u201d.\u00a0 He was actually looking for students who responded to the heat with determination and perseverance \u2013 even if it meant taking short-term losses.\u00a0 Another line of his was \u201cWhen you tell the truth, you will lose students, but you will gain disciples.\u201d Lucky for me, I was searching for someone to tell me the truth, not just make me feel good in the moment.<\/span><\/p><p><span style=\"font-weight: 400;\">And <\/span><span style=\"font-weight: 400;\">he utilized every aspect of the dance form to do this - its intense physical demands, powerful musicality, emotional breadth of storytelling, spontaneity of improvisation, its playfulness and sensuality, and of course the sheer beauty.\u00a0 All of them were tools to go deep into the crevices of the human experience, particularly what was uncomfortable. \u00a0 And when we were drenched in sweat, could barely breathe, and were too exhausted from exertion to tell the difference between our tears and sweat, he would use those moments of emotional nakedness and openness to challenge our belief systems and to breakthrough thinking from inside the box.\u00a0 So if you ask me about what aspects of the dance resonated with me, I can\u2019t talk about those without pulling up to a higher plane of what it all means.\u00a0 To me, those specifics are the nuts and bolts of the practice.\u00a0 I have come to be passionate about each and every aspect of the dance and I feel they are all deeply important to pursue knowledge of in order to be a true kathak artist.\u00a0 You can\u2019t pick and choose.\u00a0 You have to be strong in taal, technique, physical stamina, grace, expression, music, recitation and poetry. <\/span><i><span style=\"font-weight: 400;\">Tayari, layakari, khoobsurti, nazakat, abhinaya, sangeet, parhant, and kavit.\u00a0\u00a0\u00a0<\/span><\/i><\/p><p><span style=\"font-weight: 400;\">But if I\u2019m being honest, if Guruji were a martial artist putting forth the same life philosophies with the same approach and style, I would probably be a martial artist today, not a kathak dancer.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"alignright wp-image-2180\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Picture-8-235x300.png\" alt=\"\" width=\"373\" height=\"476\" \/>You have been instrumental in advancing the practice of Kathak Yoga developed by Pandit Das, by pioneering the practice of dancing while playing harmonium.\u00a0 Can you share your reflections on Kathak Yoga as meditation in motion?<\/b><\/p><p><span style=\"font-weight: 400;\">So I can\u2019t talk about Kathak Yoga without telling a great story.\u00a0 <\/span><span style=\"font-weight: 400;\">In the first 3-4 years of my study, the Chitresh Das Dance Company was on a trajectory of rising visibility on the mainstream stage.\u00a0 While I was most struck from Day 1 by the life philosophies with which Guruji imparted the knowledge of the dance, I couldn\u2019t help salivating over the glamour of performance.\u00a0 So when Guruji started putting me in choreography for the stage, I was thrilled.\u00a0 I thought I had made it.\u00a0 At that time, I measured my progress in my study of the dance with the choreography I was placed in or the particular group of dancers I was put with.\u00a0 So it\u2019s an understatement to say that when he kicked me out of an ensemble piece one day, I was indignant.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">\u201cRachna, you don\u2019t look good in this and you can\u2019t keep up with the others.\u00a0 Go stand over there and play <\/span><i><span style=\"font-weight: 400;\">manjira<\/span><\/i><span style=\"font-weight: 400;\"> (finger cymbals)\u201d.\u00a0 My ego (and I had a lot of it) was shattered.\u00a0 How dare he tell me I\u2019m not good enough to dance with them.\u00a0 I AM good enough.\u00a0 I stood to the side, playing <\/span><i><span style=\"font-weight: 400;\">manjira<\/span><\/i><span style=\"font-weight: 400;\">, pouting, and watching the others do beautiful choreography.\u00a0 The reality was that I was struggling with that choreography. My body lines were not developed yet as a dancer and I didn\u2019t have the refinement necessary for professional choreography, especially on a western stage, where that was the most important value.\u00a0 But Guruji wasn\u2019t angry with me in this scenario.\u00a0 In fact, he seemed totally unphased, which made me even MORE angry.\u00a0 Did he not care that I didn\u2019t progress?\u00a0 Am I just dispensable? \u00a0 At some point, there was a harmonium on the side and he told me to start playing it.\u00a0 My fingers moved fast on it because of my piano training and he was pleased with it.\u00a0 But I didn\u2019t like being good at it.\u00a0 I was angrier than ever. I did not want to be a musician.\u00a0 I wanted to be a dancer.\u00a0 And I especially wanted to dance and perform with my friends.\u00a0 Isn\u2019t that what this was all about?\u00a0\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><span style=\"font-weight: 400;\"><img class=\" wp-image-2181 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Rachna_green_smile_fullsize-244x300.jpg\" alt=\"\" width=\"382\" height=\"470\" \/>Despite this turmoil inside of me, I kept doing as he asked. I started trying to do some footwork while playing the harmonium since he often did footwork while playing tabla. He coined this technique Kathak Yoga because of its concentrative characteristics.\u00a0 When I started doing this, it made him <\/span><i><span style=\"font-weight: 400;\">very<\/span><\/i><span style=\"font-weight: 400;\"> happy which made me even more depressed.\u00a0 I would cry while playing the harmonium and the keys would get wet before I could wipe away my tears.\u00a0 One day, he came over to me as I was crying.\u00a0 He slowly leaned over the harmonium and pierced his eyes into mine \u2013 something he did sometimes when he wanted to deeply reach your psyche.\u00a0 It was unnerving, as if someone was peering into your soul.\u00a0 He paused for a moment and said \u201cWhy are you being so stupid?\u00a0 Don\u2019t you see what this is?\u00a0 I\u2019m trying to give you truffles and you want Kit Kat.\u201d\u00a0 He pointed at the harmonium, \u201ctruffles\u201d he repeated, and then pointed at the dancers doing choreography, \u201cKit Kat\u201d.\u00a0 Then he cracked a very small, mischievous smile and smirked, \u201cJust trust me\u201d.\u00a0 And he walked away.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I didn\u2019t fully grasp what he was trying to tell me.\u00a0 But there was one thing that was very clear -\u00a0 he believed in something in me.\u00a0 I didn\u2019t know what it was.\u00a0 But somehow I had faith in it and I believed that whatever he had in mind, was in my best interest. I didn\u2019t spend time analyzing it or intellectualizing it.\u00a0 I just surrendered \u2013 not to him the person, but to the lesson he was trying to teach me.\u00a0 So, I started taking the harmonium more seriously.\u00a0 In other words, I started practicing.\u00a0 A lot.\u00a0 We went to India that winter and I was living in the same house with all my guru sisters and Guruji.\u00a0 We would train together every morning.\u00a0 But I was so determined to develop the \u201ctruffles\u201d that I would wake up before everyone else and secretly work on doing footwork with the harmonium. I was focused.\u00a0 I was determined.\u00a0 And I was fueled by my ego, channeling its double-edged sword.\u00a0 I was not going to allow myself to be left behind. I was going to do whatever it took to make myself relevant and I was going to rise to what Guruji saw in me.\u00a0\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\"alignright wp-image-2185\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Teaching-w-Guruji-Toronto-300x199.jpg\" alt=\"\" width=\"510\" height=\"338\" \/>The more I practiced, the more interesting it became. \u00a0 I started playing with the different speeds of 8 with my feet, overlaying them on the cycle of 16 while playing the cyclical melody, and also singing it.\u00a0 It was <\/span><i><span style=\"font-weight: 400;\">hard<\/span><\/i><span style=\"font-weight: 400;\"> and it demanded a fierce level of focus. It was impossible to think about anything else while attempting it.\u00a0 At first, I found myself mentally exhausted after practicing it\u2013\u00a0 a sign of my nervous system being stimulated in ways that my neurological pathways were not accustomed to.\u00a0 But slowly, I found my mind and body to integrate and I would feel even calmer when I finished my practice then when I started.\u00a0 Without realizing it, I was embarking on a new journey of looking inward and of elevating my higher self.\u00a0 The moments of total stillness of mind during the practice of Kathak Yoga, was giving me great power.\u00a0 But not power over others. Not fleeting power from the external validation of performance. But a spiritual power that was deeply grounded in the discovery of knowledge.\u00a0 Knowledge of the art, knowledge of the self, knowledge that was building the perfect whole of dance and music.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">When we returned from India, we were in class one day at the ashram and Guruji suddenly rubbed his chin and titled his head up in a scheming manner \u201cYeah so\u2026.the other day I HEARD that Rachna is doing <\/span><i><span style=\"font-weight: 400;\">layakari <\/span><\/i><span style=\"font-weight: 400;\">(complex playing of rhythms) footwork in kathak yoga with the harmonium?\u00a0 Is it true?\u201d He looked at me.\u00a0 I knew better than to fall into the trap of boastfully saying yes.\u00a0 I clasped my hands together and put my head down in a humble acknowledgement of his statement.\u00a0 \u201cShow me.\u201d, he said. \u00a0 I walked over to the harmonium and started doing <\/span><i><span style=\"font-weight: 400;\">kramalaya <\/span><\/i><span style=\"font-weight: 400;\">(ascending speeds of footwork).\u00a0 I started simple with 16 on 16, 32 on 16, but then I went on to fitting 24, 48, 96 on 16 beats while playing the 16 beat cycle with my right hand, pumping the instrument a-rhythmically with my left hand, and singing the cyclical melody.\u00a0 He was surprised as I kept going \u2013 I could feel his surprise and it was motivating me more.\u00a0 When I finished, he stood there and slowly started clapping his hands in applause, cueing the others to join in. He walked over to me and in a very rare act of affection he lovingly embraced me into a hug.\u00a0 \u201cThese are my teachings.\u00a0 She is following my teachings.\u00a0 This is <\/span><i><span style=\"font-weight: 400;\">sadhana<\/span><\/i><span style=\"font-weight: 400;\"> (lifelong pursuit of knowledge)\u201d.\u00a0 Then he turned to me and winked, \u201cNow watch the fun my dear.\u201d\u00a0<\/span><\/p><p><img class=\"wp-image-2117 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/49055934068_c11f32d468_o-199x300.jpg\" alt=\"\" width=\"340\" height=\"513\" \/><\/p><p><span style=\"font-weight: 400;\">There was no turning back from there.\u00a0 Every class he would put my harmonium table next to his tabla table and we would both play and dance.\u00a0 He started coaching me specifically in this practice and giving me homework that I excitedly inhaled.\u00a0 I would call him with my practice stories and share my discoveries.\u00a0 My footwork technique went from being the softest with the worst clarity in the class to being one of the loudest with the most clarity.\u00a0 I was innovating with spins while playing, I was improvising for the first time and trying new time signatures like 9.5 beats.\u00a0 My entire interest and curiosity of the dance was unhinged and my whole being was fulfilled in a way that was indescribable.\u00a0 It wasn\u2019t even occurring to me that for two full years I didn\u2019t really perform and I didn\u2019t really care.\u00a0\u00a0\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">One day he began choreographing for a new work to be premiered in the fall home season show.\u00a0 He decided to create <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=HNOLB5AJS6Y\"><i><span style=\"font-weight: 400;\">Shabd <\/span><\/i><\/a><span style=\"font-weight: 400;\">\u00a0\u2013 his first ever artistic work showcasing his company doing the technique of kathak yoga.\u00a0 My guru sisters played <\/span><i><span style=\"font-weight: 400;\">manjira <\/span><\/i><span style=\"font-weight: 400;\">and I played harmonium while we danced and sang with no musical accompaniment.\u00a0 He said \u201cThe time has come for the world to see kathak yoga for what it is.\u00a0 That my students are going deeper into the tradition in contemporary times.\u00a0 I want the audience to be brought into our practice room.\u201d\u00a0 And there came the full circle: from desperately wanting to perform, to not caring about it anymore, to being put in an anchor position in a major choreography.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I realized that when you finally understand that art is ultimately not about performance - but rather a journey of gaining real knowledge - then when you actually acquire knowledge, you treat performance as a responsibility to share the art with the world, rather than a self-serving act.\u00a0 And the purity of your attitude makes you an even more powerful and impactful performer.\u00a0 My experience with kathak yoga saved me from the trap of what performance is so often motivated by -\u00a0 vanity and an empty quest for fame.\u00a0 Through this practice, I dug my grounding in the art form with deep purpose, knowledge, and responsibility.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"wp-image-2125 alignright\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Darbar_Rachna1-300x195.jpg\" alt=\"\" width=\"457\" height=\"297\" \/>You were a member of the Chitresh Das Dance Company from 2000 - 2015. Can you share your experience of being in such sophisticated productions of that era?\u00a0\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">By the time I was emerging as a performer,\u00a0 CDDC was gaining quite a bit of visibility in the western performing arts scene, particularly in San Francisco.\u00a0 This was in part due to Celine Schein Das\u2019 (Guruji\u2019s wife and Executive Director of Chhandam at the time) vision to raise the profile of the company.\u00a0 CDDC did also have a profile in the 1980s due to <\/span><a href=\"http:\/\/kathak.org\/2020\/08\/blog-julia-maxwell\/\"><span style=\"font-weight: 400;\">Julia Maxwell\u2019s<\/span><\/a><span style=\"font-weight: 400;\"> work (Guruji\u2019s 1st wife and original principal dancer), but in the 1990s, Guruji was much more focused on the school and training the next generation. I feel blessed and very lucky to have come in at a time when I had the opportunity to be part of so many spectacular productions that Guruji created, like <\/span><i><span style=\"font-weight: 400;\">Sampurnam,<\/span><\/i> <i><span style=\"font-weight: 400;\">Pancha Jati, Shabd, Sita Haran, Darbar, India Jazz Suites, Yatra, Shiva. <\/span><\/i><span style=\"font-weight: 400;\">\u00a0\u00a0It was a time in his career where he was an overflowing wellspring of creative energy.\u00a0 And he was finally getting to match the caliber of his creative genius with high production value in staging, sets, lighting, and musical accompaniment from great musicians and composers of India who began to work consistently with him year after year (artists like Jayanta Banerjee, Debashis Sarkar, Kousic Sen, Swapnamoy Banerjee).\u00a0 I think also for the first time Guruji had the support from a burgeoning community of South Asians and a large student base, many of whom were at the level to teach classes and run the school so he could focus completely on being a choreographer and artist.<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\"wp-image-2139 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/shiva-300x200.jpg\" alt=\"\" width=\"421\" height=\"281\" \/>Just being in the room when he was creating was revelatory, but to be one of the bodies he was painting his choreography on, was sheer joy and exhilaration.\u00a0 It was the training ground for me to grow as an artist under his close watch - from the almost impossible physical demands of <\/span><i><span style=\"font-weight: 400;\">Pancha Jati<\/span><\/i><span style=\"font-weight: 400;\"> to the deeply synchronized meditation in motion of <\/span><i><span style=\"font-weight: 400;\">Shabd<\/span><\/i><span style=\"font-weight: 400;\">, to the exploration of both male and female character portrayal in <\/span><i><span style=\"font-weight: 400;\">Sita Haran and Darbar<\/span><\/i><span style=\"font-weight: 400;\">, to the extremely challenging feat of doing 108 chakkars and high speed footwork wearing a wig and mask, depicting a stoned tantric sadhu in <\/span><i><span style=\"font-weight: 400;\">Shiva<\/span><\/i><span style=\"font-weight: 400;\">.\u00a0\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">While it was thrilling and fulfilling, it was also <\/span><i><span style=\"font-weight: 400;\">the<\/span><\/i><span style=\"font-weight: 400;\"> most grueling years of training, physical injuries, and deep emotional battles.. It was a constant roller coaster ride both with Guruji\u2019s intense personality and the personalities and group dynamics with my dance sisters.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">Many dancers came and many left for a myriad of reasons, but often taking pieces of me with them, since we all shared such deep emotional experiences - literally trading sweat and tears and moments that no one else in the world could possibly know.\u00a0\u00a0<\/span><\/p><p><img class=\"wp-image-2115 alignright\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/48659251051_8c5534c74f_o-300x200.jpg\" alt=\"\" width=\"483\" height=\"322\" \/><\/p><p><span style=\"font-weight: 400;\">The price tag was high for being in his company. \u00a0\u00a0<\/span><span style=\"font-weight: 400;\">But, I think for me, the way that I was wired was that I felt that the price tag of <\/span><i style=\"background-color: transparent;\">not<\/i><span style=\"font-weight: 400;\"> being in that room with him was even higher.\u00a0 That is what kept me persevering.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I think perhaps one of the most invisible aspects of the performing arts is what goes into creating those 1 or 2 hour onstage performances.\u00a0 From start to finish what does it take? And how is it valued in society?\u00a0 People know how hard professional basketball players work year-round to compete at the level they do - there are cameras and media and writers at every practice, chronicling every step.\u00a0 But for dancers, we are behind closed doors.\u00a0 No one is capturing the labor.\u00a0 There are no records of the real magic that happens in training and rehearsal.\u00a0 What is visible is when we step into that spotlight for a brief time, only to disappear again into the rehearsal room.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p>\u00a0<\/p><p>[embed]https:\/\/youtu.be\/j3JGoFIx6OM[\/embed]<\/p><p>\u00a0<\/p><p><img class=\" wp-image-2154 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/419410_383390565014088_1053135339_n-300x182.jpg\" alt=\"\" width=\"567\" height=\"344\" \/><\/p><p><b>You became a full-time dancer in 2010 - not a typical career choice for South Asian Americans and that too after graduating from Berkeley in science and pursuing an MPH.\u00a0 What led you to make this shift?\u00a0 What is it a difficult transition?\u00a0\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">Being a dancer was most definitely not what I ever imagined I would be.\u00a0 There is no road map for it and as a South Asian American, it\u2019s even more against the grain to choose a career that is not lucrative or frankly even viewed as a profession.\u00a0 I can\u2019t tell you the number of times that I have attended Indian gatherings and had people say, \u201cHow\u2019s that dancing going? Are you still doing that?\u201d.\u00a0 One time I responded, \u201cHow\u2019s medicine going?\u00a0 Are you still a doctor?\u201d.\u00a0 So yes, it has come with a very large set of challenges, none of which help my own insecurities around it.\u00a0 It wasn\u2019t a simple transition even for me.\u00a0 In the South Asian community we are indoctrinated with a very particular set of values around education, career, \u201crespectable\u201d professions, and earning power.\u00a0 As the diaspora now grows into 2nd and 3rd generations, things are evolving out of this singular paradigm thinking.\u00a0 But I grew up in the 80s.\u00a0 There was no other generation.\u00a0 My generation was the first to be born in the U.S and there were not very many of us.\u00a0 Our parents had no safety net whatsoever.\u00a0 They gave up their entire families and homes, often going months, even years, without speaking to their own parents, maybe receiving a telegram or two because it was too expensive to call India and the connection was atrocious. So there was no grey area around career.\u00a0 You study, work hard, go to a good college and get a good paying job.\u00a0<\/span><\/p><p><img class=\"alignright wp-image-2160\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/48658897953_2b6e189b3d_o-1-300x282.jpg\" alt=\"\" width=\"426\" height=\"400\" \/><\/p><p><span style=\"font-weight: 400;\">My parents, however, were more fluid and progressive when it came to how hard they pushed me. They wanted me to do well and provided me with an environment to excel, but they never put the same kind of pressure that I saw many of my South Asian peers go through.\u00a0 And they always encouraged me to follow my passions while continuing to pursue my studies.\u00a0 So when Guruji called me in 2009, the day after my MPH graduation, offering me a full-time position as Co-Director of the Chhandam School, I was faced with a conundrum.\u00a0 On one hand, it was the most exciting thing to happen - to be able to do what I love, devote my time completely to what I was truly passionate about and not have to continue splitting my mind and energy with an entirely different career. \u00a0 But on the other hand, I had to confront my programmed ideas of success. I would have to take a dramatic pay-cut from my public health work.\u00a0 I would have to contend with the question - will I be respected in society?\u00a0 In my community?\u00a0 \u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">In the end, it dawned on me that there were hundreds of thousands of people who could do the public health work that I was doing.\u00a0 But there were maybe 10 people in the world who were being trained at the level that I was being trained by such a rare and extraordinary master of an oral tradition and artistic lineage that had somehow survived multiple wars, regime changes, attempted extinction by British colonizers, and was now being handed to me on a silver platter on a different continent like a precious jewel.\u00a0 In addition, I had not only the emotional support of my husband, but the financial safety net to take the risk.\u00a0 I knew that many of my guru didis who came before me and a few of my guru sisters at the time did not have this privilege.\u00a0 It was an even harder struggle for them to make this choice. I had the chance to embrace the privilege that I had.\u00a0 And my parents, while hesitant and concerned about my individual financial agency, were ultimately supportive of me to follow my dreams.\u00a0 I would <\/span><i><span style=\"font-weight: 400;\">never <\/span><\/i><span style=\"font-weight: 400;\">have been able to do it without this emotional support of my family.\u00a0 It is an uphill battle everyday to choose the path of an artist but if you have to fight for it at home also, it would be next to impossible.\u00a0 Their sacrifices through the years can never be separated from my journey and my successes.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\" wp-image-2130 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/IMG_5696-224x300.jpg\" alt=\"\" width=\"354\" height=\"474\" \/>Can you share your thoughts on activism in arts? As an arts activist, what are some of the issues you are most passionate about?<\/b><\/p><p><span style=\"font-weight: 400;\">Its funny - a lot of people have asked me why I consider myself an activist.\u00a0 Some people are even confused by it.\u00a0 It seems that there is something intimidating about that word.\u00a0 In the dictionary it\u2019s defined as, \u201ca person who campaigns to bring about political or social change.\u201d\u00a0 There is no mention of how you go about bringing that change.\u00a0 So while my kathak journey has not been political, it certainly has been <\/span><i><span style=\"font-weight: 400;\">always<\/span><\/i><span style=\"font-weight: 400;\"> about bringing social change.\u00a0 The day I met Guruji, I saw him as nothing but an activist.\u00a0 He himself said, \u201cI\u2019m not a dance teacher, I\u2019m a dance preacher.\u201d\u00a0 And his entire approach to the dance was how it can be utilized as a platform to undo the shackles of societal norms that we live by. \u00a0 And he pushed us everyday to mobilize community, raise awareness, and most importantly <\/span><i><span style=\"font-weight: 400;\">change and expand people\u2019s perceptions of Indian classical art.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 This is the piece that resonated with me the most, particularly as a South Asian.\u00a0 I was angry when I first began studying the dance (and I still am!).\u00a0 I was angry that I was so ignorant about Indian classical art.\u00a0 How come there are so many White folks devoting their lives to this and adopting a culture not even their own, yet the masses of South Asians were uninterested, uninformed, and even misinformed about Indian arts.\u00a0 Fifty years after colonization we have continued to devalue our own great cultural innovations, while the rest of the world is in awe of them.\u00a0 It\u2019s not the fault of my community - our battered history is the root cause.\u00a0 But this is why it\u2019s one of my biggest drivers of advocacy and activism.\u00a0 To first change how my own community values its own culture - not today\u2019s Indian pop culture that is entirely framed by the West.\u00a0 But rather, the rich artistic heritage birthed in the Indian subcontinent - aspects like her dance, music, poetry, literature, yoga, and ayurveda.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">The other issue paramount to my work is how kathak dance is viewed, funded, and presented in the western arts field.\u00a0 It requires a great deal of advocacy to elevate a non-Eurocentric art form within the framework of a field created and managed by White Americans.\u00a0 The West values constant innovation, disruption, individuality, irreverence, and anti-authoritarianism.\u00a0 While the East values tradition, continuity, consistency, community, depth of knowledge, reverence of our elders.\u00a0 As an arts activist, I take very seriously the charter to create a bridge between these two often clashing value systems - bringing relevance and modern thought to evolving our art in modern times but <\/span><i><span style=\"font-weight: 400;\">without losing its intended purpose and integrity,<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 just to make it fit in the western system.\u00a0 That means fighting that system as well as having the courage to create our own system, including how to value Indian artists financially.\u00a0\u00a0\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"wp-image-2141 alignright\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/IMG_0453-1-300x200.jpg\" alt=\"\" width=\"445\" height=\"296\" \/>You have an incredible ability to reach youth, particularly through your mentorship and direction of the Chhandam Youth Dance Company.\u00a0 Can you talk about this experience and why you consider it a youth empowerment program?\u00a0\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">Teaching is a gift.\u00a0 It was instilled in us early on that the trajectory of one\u2019s study of the dance must include teaching. And fundamentally, Guruji did not believe one can isolate performance from teaching.\u00a0 I am forever grateful for this foundational value.\u00a0 Over the years, I have come to realize that teaching provides the necessary delicate balance from the often ego-driven performance aspect of being an artist.\u00a0 Performance is incredible, exciting, and necessary to transport oneself and the audience through the medium of the art. \u00a0 <\/span><span style=\"font-weight: 400;\">But performance is not always a spiritual experience.\u00a0 There is high pressure, concern for the audience\u2019s reaction, insecurities about your work, technical problems, stage and sound limitations, and so forth.\u00a0 And the adrenaline, while exciting is usually fleeting.\u00a0 Even further, it\u2019s hard to understand the impact you are making when you perform since you often never see those audience members again.\u00a0 That is why teaching brings such a contrast.\u00a0 It brings patience, long-lasting relationships, community, empathy, understanding of life experiences different from your own, and deeper knowledge of the art form itself.\u00a0 Teaching is truly a mirror to yourself as you start to see your own characteristics in your students - both good and bad.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\"wp-image-2134 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Rachna_kid_hustak-255x300.jpg\" alt=\"\" width=\"360\" height=\"424\" \/>As far as teaching youth are concerned, I never consciously saw it as a particular calling for me. But I started to realize over time that I have an ability to relate to the kids, particularly children of South Asian immigrants, whose lives I had lived 20 years earlier.\u00a0 And while I was frustrated with my own peers and my parents' generation for knowing so little about Indian classical art, I realized that I could channel that passion to ignite a fire in the next generation.\u00a0 Somehow that passion turned into something more meaningful than I could have ever imagined.\u00a0 The kids teach me so much more than I feel they learn from me.\u00a0 And on a personal level, I have gone through over a decade of fertility struggles and have been unable to have children of my own.\u00a0 So having the opportunity to nurture children means more to me than perhaps I have even realized and more than I\u2019ve ever spoken about.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">With the Chhandam Youth Dance Company, I have shifted the focus from being only a pre-professional performance troupe to being a youth empowerment program.\u00a0 I think it\u2019s important to instill in our youth, particularly South Asian youth, not just pursuit of excellence, but also compassion, leadership, agency, responsibility, and their own amplified voices for social change.\u00a0 Gen Z is a special generation! \u00a0 They are poised to truly shift our systems that determine how much tolerance, inclusivity, equality, and social consciousness we have as a society.\u00a0 And embracing the depth of their own heritage and history and pushing their physical and spiritual boundaries through the dance, is the leverage they need to truly become the leaders of tomorrow.\u00a0 For me as their mentor, I measure my own success as a leader, not by how many students I train, but rather how many new leaders I create.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"alignright wp-image-2192\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/leela_kathak_leeladancecollective_speak_dormeshia_rachnanivas_bannerimage-300x200.jpg\" alt=\"\" width=\"550\" height=\"366\" \/>You are known for your charisma and dynamism as a kathak artist. Which aspects of your style do you feel are more directly derived from Pandit Das\u2019s teaching, and which are more unique to you and your experiences as an artist?<\/b><\/p><p><span style=\"font-weight: 400;\">It\u2019s a tough question because when you study in a one-to-one mentorship for so many years, the lines become blurred as to what is your own and what is an extension of your teacher.\u00a0 I can certainly say that what I naturally gravitated towards was the dynamism of the dance - growing up I have always played and competed in sports.\u00a0 So the athleticism, the spontaneity, the improvisation, even its playfulness and excitement of not knowing what\u2019s coming next are aspects of my style in the dance today that are derived from both my background as well as Guruji\u2019s approach.\u00a0 Guruij, himself, used to talk at great length about his own love of sports.\u00a0 So it\u2019s something that was a big part of him that inspired his style and that I also chose to develop more because of how it resonates with me.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I also very much appreciate the tradition of kathak that allows for the performer to address the audience (breaking of the 4th wall).\u00a0 I have always found this to be such an endearing, sincere, and human aspect of the solo kathak performance tradition and it comes naturally to me as well.\u00a0 I prefer to connect with the audience through not just my dance but also words, humor, and personality.\u00a0 To me, it provides a human pathway to relating to the art, rather than leaving it entirely up to the interpretation of audience members and the performer being an unknown enigma.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I do find that my own artistic works that I create are emblematic of not only my personal life journey but also my place in this world as a woman.\u00a0 I chose to create a work called <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=hHwPFxU2_y0\"><i><span style=\"font-weight: 400;\">Meera<\/span><\/i><\/a><span style=\"font-weight: 400;\">, about the 16th century princess Meerabai, born into steep patriarchy, but finding ultimate liberation through poetry, song, and dance.\u00a0 I felt connected to her not only as a woman but also because of the way spirituality was exposed to me in my childhood upbringing - which was rarely through temples or priests but rather through <\/span><i><span style=\"font-weight: 400;\">kirtans <\/span><\/i><span style=\"font-weight: 400;\">(singing devotional songs for the divine) especially for Lord Krishna.\u00a0 This is in stark contrast to Guruji\u2019s upbringing.\u00a0 I also found that the kathak\/tap collaboration, <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=jLSBUptULJs\"><i><span style=\"font-weight: 400;\">SPEAK,<\/span><\/i><\/a><span style=\"font-weight: 400;\">\u00a0 that me and Rine Mehta co-created with female tap artists Michelle Dorrance and Dormeshia Sumbry-Edwards, has a very different take on the kathak\/tap conversation that Guruji and Jason Samuels Smith had in <\/span><i><span style=\"font-weight: 400;\">India Jazz Suites.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0 Those of you who haven\u2019t seen the show will have to watch it to make that assessment for yourself!\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\" wp-image-2190 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/50730466606_077d3d2585_o-300x200.jpg\" alt=\"\" width=\"465\" height=\"310\" \/>You have served in many administrative roles at the Chhandam organization during your many years.\u00a0 Is there any particular highlight of this work that you would like to share?\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">I served in so many different facets of the organization - starting when I was 20 years old taking in student inquiries, which taught me at the very beginning how to speak about the art form, the teachings, and the community we were serving.\u00a0 In later years I had the opportunity to build the Fremont branch and gain an even deeper understanding of what was required to raise awareness, appreciation, and commitment of Indian classical art amongst the South Asian community.\u00a0 But what I am most grateful for and was the most impactful learning trajectory for me was stepping into the role of Co-Director with my gurusister Seibi Lee.\u00a0 In these years, Seibi and I had the great honor to direct huge dance drama productions under the guidance of Guruji, particularly the <\/span><i><span style=\"font-weight: 400;\">Ramayana <\/span><\/i><span style=\"font-weight: 400;\">school show in 2009 and 2011, presenting close to 300 students on stage with community members and parents chanting the various Sanskrit verses pertaining to each scene. \u00a0 These were massive undertakings - not only did my own understanding of these great epics deepen, but I was able to observe Guruji\u2019s own influences from Uday Shankarji in Kolkata around dance dramas and I had the chance to apply that artistic knowledge in real time with the students.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">It was also a great honor to develop and further the curriculum of Chhandam under Guruji\u2019s guidance.\u00a0 We were able to build upon the groundwork that former CDDC principal dancer, Michelle Zonka, had laid and we had the opportunity to spend hours upon hours with a magnifying glass into Guruji\u2019s brain on why each and every piece of the curriculum was created and ordered in the way it was in order to manifest a knowledgeable and well-rounded kathak dancer.\u00a0 It is these experiences that I carry forward with me as we now continue to evolve and build our standards-based curriculum into 2021 and beyond!\u00a0\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"wp-image-2132 alignright\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/pranam-to-guruji-300x300.jpg\" alt=\"\" width=\"382\" height=\"382\" \/>You were scheduled to have a <\/b><b><i>gandabandhan<\/i><\/b><b> ceremony with Pandit Das on January 31, 2015.\u00a0 He sadly passed away 3 weeks before this.\u00a0 What was <\/b><b><i>guru shishya parampara <\/i><\/b><b>to you and do you have any feelings about not getting to go through with the ceremony?\u00a0<\/b><\/p><p><span style=\"font-weight: 400;\">The word \u201cguru\u201d in our society has become either used too lightly (finance guru, a teacher from one workshop) or something that evokes images of a cult leader who robs you of your individual agency. <\/span><span style=\"font-weight: 400;\">I have been taught that the guru-shishya relationship is an evolving and growing bond through which the knowledge of the discipline you\u2019re studying unfolds over time. A guru is much more than a teacher.\u00a0 He\/she does not just teach you in the classroom. That goes without saying and the training is brutal and merciless.\u00a0 But after the class is over, when the body is exhausted and the mind is invigorated, that is the time when our defenses, biases, and blockages are the most open to change.\u00a0 It\u2019s that time spent <\/span><i><span style=\"font-weight: 400;\">off<\/span><\/i><span style=\"font-weight: 400;\"> the dance floor that I had my most profound moments of realization, perspective shift, of expansion of thinking.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">It was the post class trips to Whole Foods together, the private rides to\/from the airport, the plane rides on tour, the thousands upon thousands of meals we shared together, the many trips to India, and the social gatherings that he always pushed for.\u00a0 A guru takes the time to get to know the student inside and out, what makes them tick, what is the context of their upbringing, and gets to know their family members and the people who are important to them. A guru has the ability to make the student feel seen and believed in, while pushing them to see their flaws.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\"><img class=\"wp-image-2126 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Guruji-cottoncandy-300x300.jpg\" alt=\"\" width=\"355\" height=\"355\" \/>Guruji loved being called \u201cmodern Guru in training\u201d because it meant that he was always learning too.\u00a0 He knew he had to evolve and continue to grow until his last day.\u00a0 But there is no such thing as a Guru without a willing disciple.\u00a0 So I did my part too, which was trusting in the relationship.\u00a0 That was not always easy.\u00a0 There were many ups and downs and coming to terms with <\/span><i><span style=\"font-weight: 400;\">his<\/span><\/i><span style=\"font-weight: 400;\"> flaws too. That was very difficult for me and did not happen right away.\u00a0 Guruji was not always an easy person to be around.\u00a0 It was a pressure cooker and often his volatility was due to his frustrations and pains of his own journey.\u00a0 His pain often came out in the presence of family members or friends who had no way of understanding that context - which often made it more challenging to garner the very support we were seeking.\u00a0 And I had to learn the hard way how detrimental it was for me to absorb his pain, as opposed to listening and preserving my own boundaries. They say that if you stay too far away from the Guru\u2019s fire, you will never get to experience it\u2019s warmth, but if you get too close you can be burned.\u00a0 It is an art to learn that push and pull.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I often feel sad that my <\/span><i><span style=\"font-weight: 400;\">gandabandhan<\/span><\/i><span style=\"font-weight: 400;\"> ceremony could not happen.\u00a0 To me it was a symbolic legitimacy of the 17 years I spent with him.\u00a0 But I have come to see it as not happening for a reason - that since in my heart I never needed it to truly honor the relationship, the ceremony was not necessary.\u00a0 The \u201cstring\u201d is forever in my spirit.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\"wp-image-2119 alignright\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/Edited-Rachna-Ghunghat-300x232.jpg\" alt=\"\" width=\"427\" height=\"330\" \/>What is the most valuable lesson you have learned from your experiences as a kathak artist and educator that the next generation of dancers could learn from? Do you have any words of advice?<\/b><\/p><p><span style=\"font-weight: 400;\">There are hundreds of lessons but here are three top of mind:\u00a0<\/span><\/p><ol><li style=\"font-weight: 400;\"><span style=\"font-weight: 400; color: #333333;\">That the dance shows you a way to face your insecurities and fears.<\/span><\/li><li style=\"font-weight: 400;\"><span style=\"font-weight: 400; color: #333333;\">That as a South Asian, I feel a deep sense of responsibility to preserve and promote pride for classical Indian art, culture, and history and to open the window of its universality to people of all backgrounds.\u00a0\u00a0<\/span><\/li><li style=\"font-weight: 400;\"><span style=\"color: #333333;\"><span style=\"font-weight: 400;\">How to do <\/span><i><span style=\"font-weight: 400;\">seva<\/span><\/i><span style=\"font-weight: 400;\"> (service). But when I say seva, I am referring to <\/span><i><span style=\"font-weight: 400;\">seva<\/span><\/i><span style=\"font-weight: 400;\"> for myself. I wouldn't have the audacity to claim I am doing <\/span><i><span style=\"font-weight: 400;\">seva<\/span><\/i><span style=\"font-weight: 400;\"> to others since ultimately, doing service to the community is cleansing and polishing my own inner self.\u00a0\u00a0<\/span><\/span><\/li><\/ol><p><span style=\"font-weight: 400;\">My advice to all is simple.\u00a0 Think less. Feel more.\u00a0 Art is not an intellectual exercise!\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">I am referring purely to studying the art itself.\u00a0 Not about how to organize or be an arts administrator or promote yourself or be a professional dancer.\u00a0 Those all require a different set of skills.\u00a0 But if you don\u2019t study the art.\u00a0 <\/span><i><span style=\"font-weight: 400;\">Really<\/span><\/i><span style=\"font-weight: 400;\"> study.\u00a0 None of those other things matter.\u00a0 From disciplined study and practice, all the other answers will come to you.\u00a0<\/span><\/p><p>\u00a0<\/p><p><b><img class=\" wp-image-2169 alignleft\" src=\"https:\/\/kathak.org\/wp-content\/uploads\/2020\/12\/49461821163_9f77db938e_o-2-276x300.jpg\" alt=\"\" width=\"436\" height=\"474\" \/>As a co-founder of the Leela Dance Collective, can you share your thoughts on the role that LDC plays and will continue to play in the global kathak community trained in Pandit Das\u2019 pedagogy?<\/b><\/p><p><span style=\"font-weight: 400;\">I have been very fortunate to have many powerful gurusisters over the years.\u00a0 I am not in touch with all of them anymore but each one of them has meant something different to me and I will always cherish the time I spent with them and the many things I learned from each of them.\u00a0 I have been even more fortunate to have a few gurusisters - Seibi Lee, Rina Mehta and Sarah Morelli - who I have been able to build a longer lasting sisterhood with, and whose values align with mine at the very core of our approach.\u00a0 The most important value being that we wanted to build something into the future that was not about any one of us.\u00a0 That was not built on one singular personality or leader.\u00a0 But rather was built on collective leadership, collective creativity, multiple voices, and a larger cause that we hope will continue far beyond our lifetime.\u00a0 That is what the Leela Dance Collective represents.\u00a0 Our premise is to carry forward the teachings of Pandit Das while taking the art forward, creating cutting-edge artistic works of our own, and making the art increasingly accessible <\/span><i><span style=\"font-weight: 400;\">while<\/span><\/i><span style=\"font-weight: 400;\"> preserving its depth and integrity. \u00a0 It\u2019s not an easy feat by any means.\u00a0 But we felt that if we can work together, even if it might be harder to navigate group dynamics (never a dull day!), ultimately we would go much farther.\u00a0\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">With the help of the next generation and blessings from the divine, we have been able to build a national presence in four cities - San Francisco, Los Angeles, New York, and Denver.\u00a0 I am humbled by the incredible women I get to work with and excited to continue to carry the torch of our lineage into the future.\u00a0\u00a0<\/span><\/p><p>\u00a0<\/p><p><em>PHOTO CREDITS: Rachel Neville, Margo Moritz, Brooke Duthie, Matt Sumner, Rama Sivamani<\/em><\/p>","_et_gb_content_width":"","_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[19],"tags":[],"_links":{"self":[{"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/posts\/2111"}],"collection":[{"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/comments?post=2111"}],"version-history":[{"count":23,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/posts\/2111\/revisions"}],"predecessor-version":[{"id":8446,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/posts\/2111\/revisions\/8446"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/media\/8261"}],"wp:attachment":[{"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/media?parent=2111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/categories?post=2111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/leela.dance\/devsite2\/wp-json\/wp\/v2\/tags?post=2111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}